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Topics - Awake

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16
KIDS CHOKED, STRIPPED, BEATEN AT FACILITIES

http://www.chron.com/disp/story.mpl/met ... 38620.html

250 cases of abuse include a staff-provoked fight among 7 girls

By TERRI LANGFORD and EMILY RAMSHAW

HOUSTON CHRONICLE and TEXAS TRIBUNE
June 6, 2010, 11:33AM


Workers at a center for distressed children provoked seven developmentally disabled girls into a fight of biting and bruising as staffers laughed, cheered and promised the winners a precious prize: after-school snacks.

Four of the girls were injured, according to records obtained by the Houston Chronicle and The Texas Tribune. State officials learned of the incident at Daystar Residential Inc. in Manvel the day after it occurred, when a Daystar employee doing health checks found bite marks, scrapes and bruises on the girls' bodies.

The fight was one of more than 250 incidents of confirmed abuse and mistreatment in residential treatment centers during the past two years, based on the Chronicle/Tribune review of state records.

But unlike last year's scandal at the Corpus Christi State School, where staffers were found to have forced mentally disabled adults to fight one another, there were no impassioned calls for reform. No criminal indictments sought against the perpetrators. And no lawmakers publicly grilling a state agency about how it could have happened.

Instead, the two staffers at Daystar, a child residential treatment center located 30 minutes south of Houston, were quietly fired after the fight in 2008.

To this day, the names of the pair — a dorm supervisor and another female worker — are kept secret by the Texas Department of Family and Protective Services, even though the center, contracted by the state to provide care, has received $16 million in taxpayer money since 2006.

“Why I'm outraged is, the department hid this from us,” said state Rep. Patrick Rose, D-Dripping Springs. “This is another example of us having to find out about systemic failures through the press, as opposed to proactively from the department. … We could've fixed this problem last session when we were addressing a very similar issue.”

Choking, punching

Residential treatment center records reviewed by the Chronicle and Tribune show state investigators confirmed hundreds of violations from mid-2008 through April of this year — at least 250 of them involving abuse, neglect and mistreatment. All of those centers remain in operation today.

Workers choked and punched kids to get them to behave. Children who were supposed to be supervised attempted suicide. Kids were threatened with corporal punishment and forced to strip down to their underwear so they wouldn't run away. In some cases, residents engaged in sexual acts with peers, with staff members and, in one case, with a staffer's relative.

In the past five years, six facilities — three of them in the Houston area — have been shut down or denied a license, but none of those was still operating between 2008 and the present, the time frame in which data was reviewed by the Chronicle and Tribune.

One was closed because of a child's death and others because of a failure to maintain standards or repeated deficiencies.

In the staged fight at Daystar in April 2008, state inspection records show the two employees gathered the seven “developmentally delayed” girls, ranging in age from 12 to 17, and forced them to fight.

DFPS investigated, confirmed the abuse, and cited Daystar over several deficiencies — but didn't put the facility on suspension or probation.

Daystar attorney John Carsey said the state's conclusions are “misleading and frankly incorrect.” He says the company fired two female employees who failed to intervene in a shoving match between two girls — not seven — that resulted in some hair-pulling and nothing more.

“Nobody got hurt,” said Carsey, who declined to provide copies of the company's internal investigation.

DFPS stands by its findings.

“We are very disappointed in Daystar's characterization of this very serious incident and their criticism of our investigation,” said Sasha Rasco, DFPS' assistant commissioner of child care licensing. “These employees staged a fight between these children and cheered as the fight occurred. A medical examination found four of the girls were injured.”

DFPS did not revisit the fight at Daystar — or report it up the chain — in early 2009, when police stumbled onto cell phone videos of workers at the Corpus Christi State School forcing profoundly disabled residents to fight each other.

“Nobody ever came up from (DFPS) and told us,” said Jay Kimbrough, who was Gov. Rick Perry's chief of staff when the Corpus Christi fight club news broke. “And ‘fight club' was a magic phrase, a defined term at that point.”

The Corpus Christi fights, staged the same spring the Daystar incident occurred, brought inflamed criticism from those in the disability community, prompted Perry to place a moratorium on state school admissions, and led to the conviction of six workers on charges of injury to a disabled person.

The state poured money into the Department of Aging and Disability Services, which oversees state schools, to install security cameras and other safety measures.

DFPS “should've stepped up and said, ‘This is bad, this is evil, and we are holding everyone accountable,'?” said Jeff Garrison-Tate, whose nonprofit Community Now works for people with disabilities. “You think, ‘How could it get worse than the Corpus Christi fight club?' Only in Texas could it get worse.”

Troubled children

Since 2006, residential treatment centers have received more than $300 million to care for the most troubled or disabled children taken into foster care. Children placed at a residential treatment center are there because basic care for them is not enough. They are likely to bear deeper emotional scars, and some, in social worker parlance, “act out, sexually.”

Others have turned to alcoholism or drug addiction. Some struggle with depression or developmental disabilities.

“Each child in one of these facilities is troubled, typically with serious emotional disturbance and/or mental health issues,” said DFPS spokesman Patrick Crimmins. “These centers are designed to provide treatment for them.”

The state contracts with about 80 residential treatment centers, nearly half of them in the Houston area.

The state workers at the Corpus Christi State School were arrested and later convicted of felonies. DFPS officials say they referred the Daystar matter to local law enforcement. But both the Manvel Police Department and the Brazoria County Sheriff's Office say they never received any notification.

DFPS refused to release the report it filed with law enforcement and said it couldn't prove notification was sent; the agency deletes all faxed records after 30 days.

Drugs, sexual contact

The Chronicle/Tribune review of state inspection reports and other records revealed dozens of incidents of serious abuse and neglect, including physical beatings and failing to report attempted suicides and allegations of sexual assault.

Unmonitored youth escaped, stole vehicles, and started fires. Staff failed to report sexual contact among young kids and provided others with alcohol and illegal drugs.

Workers punished kids with dangerous physical restraints or long periods of confinement — sometimes without their clothes. Among the incidents:

• At the Brookhaven facility in McLennan County, a child who was supposed to be monitored at all times left the room and attempted to hang himself with his shoelaces. A second child swallowed 30 psychotropic pills. Within months of those incidents, a staffer choked a child and struck him with a milk crate.

• ?At Houston's Serenity residential treatment center, staffers forced residents to strip down to their boxers and take off their shoes to prevent them from running away.

• At the Avalon Center in Eddy, staff didn't intervene when a young girl ran into the highway and yelled for oncoming traffic to hit her.

• ?A staffer slammed a door on a resident's head at the Guardian Angels residential treatment center in Houston.

DFPS insists that disciplinary actions do not have to take the form of license suspensions to improve care. In the incidents above, Crimmins said three firings resulted and center policies were changed.

DFPS officials do say, however, there should have been a more elaborate investigation into the Daystar incident.

“We should have conducted more follow-up, with interviews of the children and other Daystar employees to make sure that this was an isolated incident and to make sure that there was nothing in the prior performance of the two employees that might have indicated problems,” Crimmins said.

‘Not a perfect system'

The fired Daystar employees' names were added to Texas' abuse/neglect registry, which means they shouldn't be hired to work in direct care again.

“We believe this operation acted appropriately in response to this incident,” Crimmins said. “It is not a perfect system, but our goal is constant improvement and to make these operations as safe as possible.”

Rose, who chairs the House Human Services Committee, said he intends to make some safeguards mandatory, including a requirement that a surprise inspection be done within 30 days of an abuse incident.

“My office, our committee, will work to move the department in this direction immediately,” Rose said. “Unless we're made aware of the problems, we're left responding to them, as opposed to fixing them. Here, clearly, the department did a poor job of reporting systemic failure to the Legislature.”


This investigation is a partnership of the Texas Tribune and Houston Chronicle.

[email protected]



.

17
What in the therapy is the world of TC’s talkin about  ?TODAY?



I  just think it is important to keep up with recent events. I’ll refrain from pointing out my skepticism, just focus on the fact that these ‘therapies’ continue to perpetuate themselves.

In reviewing the workshops taught at the   XXIV WORLD CONFERENCE OF THERAPEUTIC COMMUNITIES,   apparently we have not left the 60’s and 70’s behind.  Many questionable applications have silently made their way into the global mainstream.  It raises the question of whether the TTI and most TC’s are really an example of how to respond to perceived individual pathologies by creating real, social, global pathologies?


It’s a long document, so here are some specifics that I think are important, not that there’s not more, so look into it.    (download abstracts here  http://www.mundolibre.org.pe/conferencia/content.htm )



Key words: Rational Emotive Behavioral Therapy, Dual Pathology, Daniel Casriel, New Identity Process (NIP), Bonding Therapy, Daytop, 12 steps, comorbidity, neurolinguistics, gestalt therapy, humanistic philosophy, psychodrama, bioenergetics,  spiritual recovery, Jung and the ‘shadow’, etc.




AN ALTERNATIVE FOR HUMAN AND SOCIAL DEVELOPMENT
XXIV WORLD CONFERENCE OF THERAPEUTIC COMMUNITIES
February 6 - 10, 2009
A B S T R A C T S O F
WO R K SHO P P A P E R S

INDEX OF WOKSHOPS ABSTRACTS

...


INTEGRATION OF MET, CBT AND SELF HELP APPROACHES INTO THE
THERAPEUTIC COMMUNITY MODEL
By: David Stockton and Cecilia Velasquez
Gaudenzia. Inc.
EEUU

… Using the social learning TC model as a foundation, and the stages of change as a focus, we integrate motivational enhancement therapy (MET), cognitive behavioral therapy (CBT), 12-Step and other self help approaches, in a specialized program to meet the needs of the specific treatment population…



DUAL PATHOLOGY “AN EXPERIENCE OF INTEGRAL THERAPEUTIC
COMMUNITY IN ARGENTINA”
Daniel De Angelis & Sebastian Rodríguez
Proyecto U.N.O. – Una Nueva Oportunidad, Argentina
Daniel D’Angelis is a social therapist, a social psychologist and has a degree in
psychology. He is a specialist in Relational-systematic Family Therapy, founder
and current president of U.N.O. Project “Una Nueva Oportunidad” (A new
opportunity) at the addictions and mental health therapeutic Community. He has
made various presentations about the treatment that kept on developing U.N.O.
Project in the approach to dual clients, specially, to those who have schizophrenia.
Sebastián Rodríguez has a degree in psychology and he is the Director of the
treatment of dual clients of U.N.O. Proyect “Una Nueva Oportunidad”(A new
opportunity).


ABSTRACT



In our daily practice in mental health centers and support centers in addictions, we see increasingly that the consultation on a problem associated with drug abuse or dependence, (when it begins to investigate issues of the personality of the same; or, when suspending the consumption of substances), the most varied symptoms of appear. Our therapeutic communities provide us with a daily eye on those points which are suffering following the situation of consumption.



Along the therapeutic route on the causes that lead a person to dependence and / or systematic abuse of toxic substances, we are going to encounter with specifi c mechanisms such as low tolerance to frustration, high levels of impulsivity, the need for immediate gratifi cation, lack of personal projects (product of the fl attening of desire and current social determinations), and also we are faced with patients in whom the substances have accelerated the process of unleashing their psychosis, or have started with consumption to alleviate the symptoms of psychosis unleashed.



In these cases we talk about dual diagnosis patients, those in which there is a comorbility between serious mental disorder and consumption of psychoactive substances.
Therefore, and in accordance with the vicissitudes of current events in the health process, is becoming increasingly necessary to understand and integrate into the complex system of health, those people whose suffering is also rooted in a psychiatric problem.
This paper comes as a need to access to an instrument in planning and therapeutic care of patients addicted to consumption of toxic substances in comorbidity with psychiatric problems. In it, we will try to describe and work on the technical, clinical and therapeutic sides of the rehabilitation program, and in each step treatment from admission until the end of it, trying to account for the implementation of strategies to service this aim.



OVERCOMING OUR SHADOW
Por Efrén Ramírez MD
Ocean Park Therapeutic Ambulatory Community
Puerto Rico

… Attention defi cit disorder syndromes (ADDS) have reached a pandemic level. The results are global: distress,
functional impediments, and chronic mental and physical health disorders which have sunk humanity into a state
of denial, and incapacity to face reality.
Since the Second World War psychiatry has been moving away from a narrow attention to individual medicalpsychological
practice, towards a holistically based community psychiatry. An example of the above is the drugfree
therapeutic community which arose in Puerto Rico in 1960, and became a model for the over 9,000 programs
of the WFTC.
The Ocean Park Therapeutic Ambulatory Community has developed a drug-free treatment program for ADDS,
based on the principles of micro-nutrition (including non-toxic chelated lithium), therapeutic dialogue, “tertulia”,
community action and meditation. This program has proved to be .effective in helping persons surmount their
tendency to addictive behavior and to accumulate toxic beliefs and experiences in what Carl Jung called the
Shadow, thus allowing them to overcome diverse observable patterns of mental dysfunction (Axes I and II of
DSM-IV-TR), and multiple other psychosomatic conditions, through a process of Jungian individuation. The
program includes techniques for developing home-based therapeutic communities, geared towards rehabilitating
the family and the wider neighborhood.




RETENTION IN THERAPEUTIC COMMUNITY IN THE FIRST 30 DAYS:
QUALITATIVE APPROACH
By: Anagnostou Eleni,
Greece

…Findings suggest that retention in treatment in the fi rst month is related with individual factors and with
the therapeutic environment too. Subjects’ motives for retention in treatment in the fi rst 30 days result from
motivation for personal change and pressure from external factors.
Lack of contact with signifi cant others, the previous lifestyle with drug use and previous experience in treatment
are pointed out as individual factors that impede the smooth adjustment to therapeutic environment. Smooth
adjustment is also impeded from factors that derive from therapeutic environment?s characteristics such as the
structured programme of daily activities, the hierarchical model and limits in the behavior.
Personal changes that subjects have already experienced from drug use abstinence and persons that seem to
function as role models for them appear to strengthen subjects’ decision for retention in treatment. Findings also
indicate the positive role of: (i) the existence of a supportive therapeutic environment, (ii) the educational and
recreational activities and (iii) the therapeutic processes.


“SPIRITUALITY IN THE TREATMENT OF ADDICTIONS”
lleana Castro,
TC “Hogar Vida Nueva”
Venezuela

In Hogar Vida Nueva (Hovin), the person is considered as an integral human being with a body, a soul and a spirit,
and so the treatment is applied to the following areas:
- Physical: to help physiological alterations.
- Social: to promote the practice of social, cultural and sport activities.
- Mental: group and individual interventions carried out by Psychotherapists.
-Spiritual: to promote the development of the inner being by teaching values, love, honesty, respect, friendship,
responsibility, work, solidarity, confi dence and faith.
In our treatment, spirituality is the natural and conscious practice of the vigour or strength that encourages a
person to act, and it is expressed in inspiration, courage, support, vigour, effort, vivacity and talent.
In addition, Hovin’s spiritual program contemplates the AA’s twelve steps, which is improved by the bible’s lecture.
We consider that this is a very useful program that transforms the drug-consumer’s personality and allows him to
leave the addiction behind. The institution has used this treatment for ten years and with good outcomes.


ADDICTIONS: AN ERRANT SEARCH FOR LIFE MEANING
By Jaime Torres
Peru

ADDICTIONS: AN ERRANT SEARCH FOR LIFE MEANING
By Jaime Torres
Peru

Drug addiction is a very complex problem that goes beyond any psychological, sociological, economic and politic
analysis: it’s a problem of our modern western society.
From historian and anthropologist observations we know that addictive behavior did not exist in traditional
societies, even if the ingestion of psychoactive substances contained in certain medicinal plants was a widespread
and usual practice. It’s through the ritual use of these psychoactive plants that people could get into the spiritual
world looking for equilibrium between material and spiritual forces.
According to Traditional Medicine, addiction is created by a profanation transgressing the spirit of the plant, an
action that disrupts the equilibrium between man and Nature. In this way, the spirit of the plant takes possession
of the person inducing the wish to continue consuming and fi nally leading the person to the addictive behavior.
We are now in a society where important religious dogmas have been lost or deeply transformed. We observe
dissatisfaction with the world, facing a moralizing and extremely rational society, where people is forced to
productivity, where rituality and initiation rituals have no longer the importance and status that used to have
before in every human culture.
Addictions represent a way of searching “the sacred” through numinous experiences, transcending and fi nding
a meaning of life. However, while consuming the plant in a profane way the addict transgresses the spirit of the
plant and the action of consuming become a failed self initiation.

THE T.C., AN ANSWER TO SOCIAL VIOLENCE
Por Jorge Blanco K., MA, CADC, CSW
Director of Research and CURA International
New Jersey – USA

This presentation calls to refl exion regarding the importance of the Therapeutic Community, and its therapeutic processes including the social re-entry process, as an alternative to social violence that triggers the use of alcohol and drugs in modern society. This presentation covers, among other topics, concepts regarding the roots of violence behaviour, anger management within the family, social and therapeutic environments, and the search for an emotional balance.


Concepts such as ethics, values, spirituality, moral and dignity, as well as injustice, inequity, poverty, pain and dependency, will be presented within the context of the social responsibility the T.C. has in its daily provision of services to the population it serves. This presentation hopes to inspire the participants to continue their commitment and motivation to answer the challenge of the world conference’s main theme “an alternative for human and social development”.



A JOURNEY TO HOSPITALITY TO SELF AND TO OTHERS
Jose Gabriel Piedrahita MA, LMSW
Colombia

This workshop reviews the dynamics of the Therapeutic Community as a mirroring process that empowers the whole person to embark upon a journey of self-knowledge and personal growth. This workshop describes the development of spiritual availability, as the willingness to be accessible to another person with one’s entire being when others are in need. It illustrates how the more one is in touch with personal failures, weakness and limitations the more one can express compassion and understanding.




Finally this workshop describes the Therapeutic Community as a living paradox that embraces the human condition as “both/and” (both a wounded warrior and a healer) rather than “either/or” (either a wounded warrior or a healer) and that transcends its own boundaries as compassion breaks through the boundaries of language, nations, race, rich and poor, pulling people into a larger sphere where a sense of hospitality to self and to others is restored.


BONDING PSYCHOTHERAPY GROUPS AT THE THERAPEUTIC
COMMUNITY



Dr. Martien Kooyman
The Netherlands


Martin Kooyman from the Netherlands is a renowned psychiatrist and neurologist.
He is the founder of several treatment centers for addiction in the Netherlands,
among them, in 1972, he founded Emiliehoee, the fi rst therapeutic community
in his country. He is co - founder of the WFTC and the European Federation of
Therapeutic Communities of which is one of its honorary vice-presidents. He is also
the co-founder of the European Working Group on Drug-Policy-Oriented Research
(EWODOR). He is a Teaching Fellow in Bonding psychotherapy, also called the
New Identity Process, developed by Dr. Daniel Casriel. His book on therapeutic
communities for addicts is published in English and has been translated in the
Spanish, Polish and Tsjech language.



SUMMARY



Bonding Psychotherapy is a Group therapy, a technique developed by Daniel Casriel a psychiatry doctor from the USA, founder of the fi rst Therapeutic Community in New York: Daytop Village. The purpose is to overcome the fear of physical and emotional closeness, and of separation, also to improve the patient’s self esteem.


The group focuses not only on the problems and painful experiences of the past and present, but also on the ability of enjoying the pleasure of living. Most residents in Therapeutic Communities lived traumatic experiences in their childhood with the result of lack of trust in themselves and in others and in negative attitudes like not being good enough, not being loveable, not having the right to exist.


There will be three different activities: fi rst a brief experience of the body work, second a DVD will be shown which was fi lmed in group sessions in the Netherlands, subtitled in Spanish, and last questions and answers about this method in Therapeutic Communities.


THE BENEFITS OF HEALING MEDITATION AND THE POTENTIAL
EXPANSION OF THE THERAPEUTIC COMMUNITY AS A VEHICLE OF
CHANGE
Portia Mereki

Meditation is a valuable Therapeutic Community (TC) program component, which can increase inner peace, promote responsibility, resolve personal issues and speed up the healing process. Group and one-to-one guided healing meditation sessions facilitate exploration of the person’s inner world and offer solutions. Increased use of this modality coupled with the basic principles that TCs stand for can strengthen the provision of a reliable path to a positive shift in awareness. Such programs have the potential to expand into new community sectors, which include those people who contribute to the causes of alcohol and other drug misuse and the associated socio-economic problems. TC programs which include meditative practices can become a more powerful vehicle of wider societal change in the areas of policy, wealth distribution, spirituality and Earth sustainability, among others.


BODY, EMOTION AND VOICE IN THE THERAPEUTIC COMMUNITY
Ramón Néstor Vega
Argentina



Ramón Nestor Vega: is a specialist in emotional educational work and has an
ample formation and experience in the treatment of addictions. His formation
begins in 1986 with Psychodrama, Gestalt, Neurolinguistics, Bioenergetics,
Biosynthesis, and as an instructor in Body work, it continues as a Sociotherapeut (
he studied in Argentina and in Italy) he specialized in the work with New Identity
Process groups, now called Bonding Psychotherapy, in Italy ( Rome and Belluno),
and in Portugal.
He has led workshops in Argentina and in Brazil, Mexico and Spain, and at the
present time as co leader with Martien Kooijman in Italy in Belluno. He is founder
of the Therapeutic Community Ancoradouro in Brazil, and he is Fellow of the
International Association of Bonding Psychotherapy and president of the Argentine
Association of Bonding Psychotherapy called El Abrazo Primario



ABSTRACT



It was part of the conception that personal history is embodied in the body. Such history is entering from the moment of conception, during pregnancy and throughout the development until the last moment of life. The bodies accommodated in ways that have been touched, cared for, loved, rejected, hit ... While the time passes, several memories physical, mental and emotional memories are an active and dynamic, as witnessed lived. The personality is expressed through the body, which shows its vitality, its history, its healthy and sick, that’s how the body language content complaints of mental and emotional people.


Emotion and body are together, the movement as a way to express in a great way because without it you can not talk, shout or gesticulate. What is not expressed is accumulating in the body with different modalities such as muscle tension, blockades and various physiological dysfunction which can develop itself and chronic or serious illness.


Then, it asserts the importance of being fully aware that life goes entirely in the body. That statement implies to understand the complexity involved the concept of body and the importance of their approach in the process of Therapeutic Communities as a growth and openness in the development of this process.




SPIRITUALITY AND RECOVERY


By Richard Dunn
Consultant & Staff Trainer – Daytop Village
EE. UU.



Dr. Dunn is a consultant for counselor training at Daytop and Veritas Villa. An
educator, author, counselor, researcher and trainer, he created one of the fi rst
curricula in the US to award an accredited academic degree in substance abuse
counseling. His publications include Relapse and the Addict



ABSTRACT




This workshop will explore the role of spirituality in recovery from drug addiction. It will review
(1) C.G. Jung’s 3 major options regarding the spiritual,
(2) spirituality and religion compared and contrasted,
(3) the Spiritual vs. the Material and Faith vs. Reason,
(4) spirituality and crisis,
(5) the intoxicated state and spiritual experience,
(6) the role of surrender in spirituality,
(7) the dark side of religion and spirituality, and
(8) issues of meaning, purpose, suffering, guilt and forgiveness.




.

18
What do we call a Program Teen?  student? prisoner?...

I keep having this problem with trying to describe the ‘Troubled Teen’ in a program. ‘student’ does not reflect the context of therapy, ‘patient’ is misleading because they are not under the direct care of therapists and they are not free participants with a right to be informed of the process, and ‘detainee’ or ‘prisoner’ does not work because the context that calls it ‘therapy’ denies the aspect of force that is inherent in that identification. So what the hell is it?


It makes sense to me that there be a specific word to define a teen that is held without their free consent within a therapeutic context. The idea that therapeutic terminology can be used without any delineation between someone that is there by force and one there by choice is a massive distortion in my book.

I’d really like to see this become an accepted part of therapeutic terminology because it can clear up a lot of ambiguity in discussing it. So any suggestions?

I’ll give it a shot…. Projectipant  

Psychological projection or projection bias (including Freudian Projection) is the unconscious act of denial of a person's own attributes, thoughts, and emotions, which are then ascribed to the outside world, such as to the weather, the government, a tool, or to other people. Thus, it involves imagining or projecting that others have those feelings.

The action of projecting or throwing or propelling something.

Projectipant-  One who is viewed as a patient, and participant in therapy, as a result of projection from the therapeutic environment which has control over him……

Anyone else?
 ???

19
Thought Reform / NLP: Evolving the Double Bind
« on: May 27, 2010, 08:49:36 PM »
NLP: Evolving the Double Bind   


Also a review of ‘The Structure of Magic. Vol I and II’.- Bandler and Grinder


(The following subject matter is intimately tied with that this link     viewtopic.php?f=9&t=30423  )


I am posting this material on Neuro Linguistic Programming as it represents the emergence of a therapy, and theory, very closely tied to that of the Double Bind. I believe an understanding of NLP and it’s early development are an equally important part in identifying how the Troubled Teen Industry operates within the context of a Double Bind and is an argument against forced therapy. Furthermore the history and information will show how NLP was born from, and is a powerful tool in a Double Bind context, particularly in therapy.  I hope you find it interesting.


What…  is… NLP?


NLP stands for Neuro-Linguistic Programming, a name that encompasses the three most influential components involved in producing human experience: neurology, language and programming. The neurological system regulates how our bodies function, language determines how we interface and communicate with other people and our programming determines the kinds of models of the world we create. Neuro-Linguistic Programming describes the fundamental dynamics between mind (neuro) and language (linguistic) and how their interplay effects our body and behavior (programming).


In essence, all of NLP is founded on two fundamental presuppositions:


1. The Map is Not the Territory. As human beings, we can never know reality. We can only know our perceptions of reality. We experience and respond to the world around us primarily through our sensory representational systems. It is our 'neuro-linguistic' maps of reality that determine how we behave and that give those behaviors meaning, not reality itself. It is generally not reality that limits us or empowers us, but rather our map of reality.


2. Life and 'Mind' are Systemic Processes. The processes that take place within a human being and between human beings and their environment are systemic. Our bodies, our societies, and our universe form an ecology of complex systems and sub-systems all of which interact with and mutually influence each other. It is not possible to completely isolate any part of the system from the rest of the system. Such systems are based on certain 'self-organizing' principles and naturally seek optimal states of balance or homeostasis.


All of the models and techniques of NLP are based on the combination of these two principles. In the belief system of NLP it is not possible for human beings to know objective reality. Wisdom, ethics and ecology do not derive from having the one 'right' or 'correct' map of the world, because human beings would not be capable of making one. Rather, the goal is to create the richest map possible that respects the systemic nature and ecology of ourselves and the world we live in. The people who are most effective are the ones who have a map of the world that allows them to perceive the greatest number of available choices and perspectives.


NLP was originated by John Grinder (whose background was in linguistics) and Richard Bandler (whose background was in mathematics and gestalt therapy) for the purpose of making explicit models of human excellence. Their first work The Structure of Magic Vol. I & II (1975, 1976) identified the verbal and behavioral patterns of therapists Fritz Perls (the creator of gestalt therapy) and Virginia Satir (internationally renowned family therapist). Their next work Patterns of the Hypnotic Techniques of Milton H. Erickson, M.D. Vol. I & II (1975, 1976) examined the verbal and behavioral patterns of Milton Erickson, founder of the American Society of Clinical Hypnosis and one of the most widely acknowledged and clinically successful psychiatrists of our times. As a result of this earlier work, Grinder and Bandler formalized their modeling techniques and their own individual contributions under the name "Neuro-Linguistic Programming" to symbolize the relationship between the brain, language and the body.
http://www.nlpu.com/whatnlp.htm


The initial concept of Neuro Linguistic Programming could have said to be derived from the General Semantics theory by Alfred Korzybski, which was based on concept of creating a brand new outlook in life by training the mind. This approach led to the creation of multiple schools of thought, with financially successful organizations set up to realize highest human potential with techniques such as Scientology, Dianetics and EST. Several Esalen seminars were conducted that caught the attention of a range of people, such as the famous Virginia Satir, Milton H. Erickson, Gregory Bateson and Fritz Perls.
http://www.exforsys.com/tutorials/nlp/h ... mming.html

-----

Bandler and Grinder, under the tutelage of Gregory Bateson, adopted the communications theories presented in works done by the Double Bind group, Gregory Bateson, Jay Haley, etc. As well they modeled Milton Erickson, renowned hypnotist, Fritz Perls, Gestalt therapist, and Virginia Satir, Family therapist. From this they produced their first two works, The Structure of Magic Vol. I: A Book about Language and Therapy, and, The Structure of Magic Vol. II.  Although NLP has taken on many new attributes and grown to be internationally recognized since Bandler and Grinder first published these books, they are an important starting point to understanding it more clearly.



Firstly, this book takes on the theories presented within the Double Bind group. They don’t get too heavily into their theory, but it is generally stated that it is in relation to the theories outlined in the works of Bateson and his colleagues. They list a few departures from Bateson’s approach, an important upcoming point, but in their pages they express to the reader..


“. We highly recommend the excellent work by Jay Haley, Gregory
Bateson and his associates, Paul Watlawick, Janet Beavin, and Don Jackson.
Their studies appear to us to be, at present, the closest approximation along
with the Meta-model to achieving this goal. “


“In our understanding, the most explicit and sophisticated model of human communication and therapy is that described in the work of Gregory Bateson and his colleagues.”


 Secondly, it models the techniques of Fritz Perls, Gestalt therapist and prominent figure in the Human Potential Movement, Milton Erickson, famous hypnotist, and Virginia Satir, Family therapist. As has been the description of NLP in general, using ‘what works’ is their point in modeling these successful people.


Within the texts Bandler and Grinder outline specific tools to achieve successful therapy (change, fixing, cure, growth etc.). Their approach to therapy also comes from their philosophy  which makes certain assumptions:


1)   The experience of reality is entirely subjective. We do not act on reality itself, but rather we have models of the world which we act on. For this concept, they use the phrase, ‘The Map is not the Territory”.


““Human beings Live in a “real world.” We do not, however, operate directly or immediately upon that world, but, rather, we operate within that world using a map or a series of maps of that world to guide our behavior within it. These maps, or representational systems, necessarily differ from the territory that they model by three universal processes of human modeling: Generalization, Deletion, and Distortion.” Bk 2 p.4


THE MAP IS NOT THE TERRITORY


One of the important conclusions we establish in MAGIC I is that the map is not the territory it is representing, and that each map will differ from every other map in some way. The map or model that we have been reffering to so far is a simplification of a more complex process. In fact, the maps we have been referring to is actually a series of maps which result when we model our experiences by using what we call REPRESENTATIONAL SYSTEMS.


There are three major input channels by which we, as human beings, receive information about the world around us – vision, audition, and kinesthetics (body sensations). “


2)   They defined our experience as being the result of being part of systemic processes. They expanded upon family systems theory, Double Bind theory, Cybernetics, and communications theory.


“The forms of family therapy with which we are most familiar
make extensive use of the concept of congruity (Satir, Bateson,
etc.). Here, congruent communication can be a useful tool for
looking at individual members of the family or at the family as a
unit. In fact, frequently recurring patterns of incongruent communication
are claimed to be a major source of schizophrenia (see
Jackson, 1967).”



The matter of ‘congruency’ will be a key subject they identify in relation to Double Bind theory, from the table of contents for book II,



“PART II. Incongruity
1.   Incongruency: Expanding the Double-Bind Theory”



Some core components within the systems theories they take from are:



-All behavior is communication, all communication is behavior


-One cannot not communicate, even not communicating is a type of communication.


-Every communication has a content and relationship aspect.


-Communication is processed through digital (left brained, stepwise, calculating) and analogic (right brained, holistic)


-Interpersonal communication is Symmetrical or Complementary. A "symmetric" relationship here means one in which the parties involved behave as equals from a power perspective. They can be equally submissive, agreeable or domineering. A "complementary" relationship here means one of unequal power, such as parent-child, boss-employee or leader-follower, officer soldier.


(Pragmatics of Human Communication – Watzlawick)



In The Structure of Magic I and II Bandler and Grinder recommend that their material be used as an application to other therapies. Since it is the study of subjective reality it can work in conjunction with any other belief system or school of thought.



They outline a relatively simple process of therapy which focuses on sorting the clients various verbal and non-verbal communications and identifying when certain messages are incongruent, or conflicting.  An example of this might be if someone said “I love my mother” but while rolling the eyes. The next step is to polarize these conflicting messages by getting the client to ‘play each part’ one at a time. The stated purpose is to turn the incongruity into something that occurs in succession rather that simultaneously. Once these parts are polarized the job is to modify each “map” or model to include material that makes them compatible with one another. The last step is parts re- integration and finally getting the client to achieve “meta – position” with respect to his parts.



The other main therapeutic tool they teach is the “Meta-Model” for analyzing language. For this they maintain that each person has a language model of the world and, as with any other model, it is subject to the same distortions, generalizations, and deletions of which invariably cause us to experience reality as different from how it really is. (distortion = “I didn’t sleep ALL NIGHT”, generalization= “Men scare me.” [all men?], deletion = “I was hurt.” [how, by whom,])
By challenging the clients ‘surface structure’ in language Bandler and Grinder believe it will eventually lead to the ‘deep structure’, or underlying belief system, that it is referencing. As surface structure represents deep structure, it is necessary to challenge the client to fill in the deleted material to get at the core beliefs. One is led to believe the overall strategy is to challenge all the clients communication by asking ‘What [does that mean, is that] specifically?’



Using the meta- model, the therapist will continue to challenge the clients model(s) (Language, gestures, eye direction, smile, posture, hand positions, overall right and left body congruence) until he receives ‘mixed messages’ from the client. They also relate this to stress and identify four common roles that people take on under stress conditions : Placater, Blamer, Computer (super reasonable), Distracter. They list ways to identify and therefore disarm these protective games.



The final procedure is, as previously stated, identifying the incongruencies, polarizing the parts (with Perls’ empty chair technique, Spatial sorting, fantasy sorting, psychodramatic sorting, representational system sorting, for example),  and altering each ‘map’ to include ‘new territory’ that will allow each to permit re-integration. Once this is done, the clients various communications should be congruent. What was once ‘mixed messages’ is now a single congruent one.



----




One very curious concept that they adopt that differs from Bateson’s concept of incongruity is that, during therapeutic work, they do not consider any of the clients various communication ‘outputs’ (gesturing, tone of voice, eye contact, verbal, etc.) to be ‘meta’ to any others. That is they don’t consider non-verbal communication (shoulder shrugging etc) to be a comment on the accompanying verbal communication. It is not communication about the communication, but each message is taken as an equal, independent message each giving a representation of the various models the client uses to interact with the world. They go on to say that their method eliminates the confusion of identifying which message is the “true message” and which are meta messages, which they cite is a problem the therapist has when analyzing a clients incongruity from Bateson’s standpoint which says messages are organized in a hierarchal format. Bandler and Grinder propose these many ‘output systems’ are active in any single transaction and each independently represents certain models within the individual. When the client exhibits communication behavior that is congruent this means that his various ‘maps’ or models of the world are compatible, not conflicting. When communication and/or behaviors are incongruent it means that two or more of the clients various models of how to act within the world contain parts that do not agree with each other.



This is probably the most interesting and peculiar part of their interactional model because it is such a deviation from what we are accustomed to in social interaction. This way of interacting with the clients communication denies that he is perceived as having a locus of control, in Bandler and Grinders’ terms he is not being related to as an entity that is ‘meta’ to his parts, or in keeping with Bateson’s analyses of hierarchal messages, his messages are no longer seen as coming from an individual perspective, but in terms of parts.



---



At this point it is extremely important to clarify some key points in Gestalt psychology (perls) and in systems theory from which they drew.



Gestalt (g?shtält') [Ger.,=form], school of psychology that interprets phenomena as organized wholes rather than as aggregates of distinct parts, maintaining that the whole is greater than the sum of its parts.


Gestalt therapy, developed after World War II by Frederick Perls, believes that a person's inability to successfully integrate the parts of his personality into a healthy whole may lie at the root of psychological disturbance.


Gestalt (a German word meaning “form”) also refers to any structure or pattern in which the whole has properties different from those of its parts.



http://www.answers.com/topic/gestalt-psychology



And you will notice the similarities to the systems theory outlined by those in the Double Bind group.



“Open systems: Wholeness; non-summativity


Every part of a system is so related to its fellow parts that a change in one part will cause a change in all of them and in the total system. That is, a system behaves not as a simple composite of independent elements, but coherently and as an inseperable whole. This characteristic is perhaps best understood  in contrast with it’s polar opposite, summativity: if variations in one part do not affect the other parts or the whole then these parts are independent of one another and constitute a “heap” that is no more complex than the sum of it’s elements. This quality of summativity can be put on the other end of a hypothetical continuity of wholeness, and it can be said that systems can be characterized by some degree of wholeness.


Nonsummativity (The state of a system that is more than, or not equal to, the sum of its parts), then as a corollary of the notion of wholeness provides a negative guideline for the definition of a system. A system cannot be taken for the sum of it’s parts; indeed, formal analysis of artificially isolated segments would destroy the very object of interest. It is necessary to neglect the parts for the gestalt and attend to the core of it’s complexity, it’s organization. The psychological concept of gestalt is only one way of expressing the principle of nonsummativity; in other fields there is great interest in the emergent quality that arises out of the interrelation of two or more elements.


Furthermore it is very interesting that the slightest change in the relationship between constituent parts is often magnified in the emergent quality – a different substance in the case of chemistry.


In the study of human interaction we propose to contrast essentially individual- oriented approaches with communications theory. When interaction is considered a derivative of individual “properties” such as roles, values, expectations, and motivations, the composite- two or more interacting individuals- is a summative that can be broken into more basic (individual) units. In contrast, from the first axiom of communication- that all behavior is communication, and one cannot not communicate – it follows that communication sequences would be reciprocally inseparable; in short, that interaction is non-summative.


Pragmatics of human communication- Watzlawick, Beavin, Jackson “




----


We begin to get towards Bandler and Grinders beliefs behind NLP. Bateson and his colleagues studied the family system. The Double Bind theory of schizophrenia outlined that there is a tie between communication and behavior, that we are made to communicate with our environment, and the effects of paradoxical communication in important relationships.



They also theorized that this kind of communication can confuse a family member’s ability to understand different communication modes, as incongruent messages would be common in such a family regarding the content and relationship aspects of communication. Schizophrenic symptoms, then, are not viewed as isolated within the individual, but are the emergent quality that results from the nonsummativity, that is the interaction in a stable family system.



Bandler and Grinder take these theories and, like Perls’ gestalt psychotherapy, identify the individual under these same systemic terms. As a unified whole an individual consciousness is the emergent quality, the gestalt, that is more than the sum of its parts. This is suggested when they say we function using different ‘models’ or ‘maps’, and when they emphasize that the most important part of therapy is to “get the client to achieve meta- position with respect to his parts.”


----





We now find that we are faced with analyzing the paradox presented in their books, The Structure of Magic I and II, as it is about communication in the context of therapy (a paradoxical context extensively discussed by Bateson’s camp).




Firstly, this situation has the potential to form a double bind. 1. There is an important relationship in which the therapist has the power to dictate the status of another 2. This imbalance of power leaves the client unable to counter the therapists assertions, and therefore unable to leave the communicational field or successfully meta-communicate about the paradoxical situation. And 3. A paradoxical injunction (i.e. do something impossible, ‘be spontaneous’, ‘I demand you be independent’, ‘do not see this as punishment’ or ’be your parts’).



The paradoxical injunction that is inherently present was represented earlier, “from the first axiom of communication- that all behavior is communication, and one cannot not communicate – it follows that communication sequences would be reciprocally inseparable; in short, that interaction is non-summative.” What this means (theoretically) is that the persons’ behaviors cannot be viewed as parts if they are functioning within an interactional context.


Furthermore if we consider the interaction between the therapist and client as a system, much of the process will consist of focusing on behaviors that the client is largely unconscious of in his communication. This then increases the amount of behavior that can be included in the system as interaction, therefore increasing the potential for behaviors to be a result of nonsummativity, or the emergent quality, of two party communication.


Bandler and Grinder are playing off  Bateson’s concept that says in systems a change in part of the whole also affects the other parts, and therefore the whole. This emergent quality is the pattern that results when the system achieves homeostasis, or stability, due to the change in relationship. Bateson and his colleagues  then identified individual behavioral effects, or symptoms,  that resulted from  family (group) interaction.


Bandler and Grinder, however, are identifying behavioral effects and symptoms that (theoretically) result from the interaction (communication) between a person’s maps, models, and representational systems, AND they are saying they can manipulate those parts WITHOUT consideration for the interactional context, as we are all unavoidably part of systems. This keeps in line with the earlier statement from Watzlawick. “In the study of human interaction we propose to contrast essentially individual- oriented approaches with communications theory. “ This contrast would be represented by summativity and non-summativity.


I think we now find that this book, and  NLP, are on the other end of the spectrum when analyzing behavior and communication. It operates from the standpoint of summativity, in fact making the client a summative heap simply by viewing him that way, as those parts are all the therapist allows into the system of interaction between them. It denies that behavior is a result of a relationship in that reality is experienced subjectively and therefore so is a belief in ‘force’, and more importantly the therapist is to view the clients communication as parts. When these parts are not communicating congruently Bandler says,


“we know that the models of the world which he is using to guide his behavior are inconsistent” and “We accept each of the conflicting paramessages as a valid representation of the model which the client has for his behavior – these conflicting paramessages are indicators of the resources which the client has in coping with the world.”
This would be followed by polarizing, modifying maps to be congruent, and re- integrating to produce behavior that the therapist views a congruent.


This constitutes a view of the client as being a ‘heap’ rather than a gestalt. It seems Bandler and Grinder have incorporated this concept of nonsummativity when they say the final step in therapy is to get the client to achieve ‘meta- position’ with respect to his parts.


So in therapy, communications theory considered, we have an interactional context in which the interaction (communication, behavior) is nonsummative (a result of the emergent quality of the system as a whole between client and therapist) yet this interaction (the client and his communication) is being analyzed as though he were a summative heap. If this is the agreed upon fiction contained within the social interaction (overtly or covertly) this means the therapist is the only fully functional person and that the resulting interaction is therefore between him as a nonsummative entity and (due to the therapists belief affecting the interaction)  and the clients parts,  overall disqualifying his communication from having meaning.


What this presupposes is that the process of therapy itself is one where the clients act in a way that surrenders their will to the therapist and either not know it is happening, or act like it is not a consideration within the context. The overall method is meant to function within the context of the Double Bind. This so, the behavior effects, or cure of symptom (incongruity), are the result of an interpersonal context in which one person has control of the communication. They point out how infinitely complex an individuals’ models can become in family systems.


“. In addition to the model of the world which
each member has, the family has a shared model of themselves as a
family and the way that they interact. Within their model, each
family member has a model of the shared model of themselves as a
part of the family unit. To get some idea of how complicated even
a three-person family is, consider the following:
Suppose that we designate the family members by the
letters a, b, and c. In this family system, there are the
following perceptions or models (minimally):




a's model of himself;
b's model of herself;
c's model of himself;
a's model of himself and b together;
a's model of himself and c together;
a's model of b and c together;
a's model of himself with b and c together”



Taking this type of modeling into account as a therapist using NLP the process of achieving successful results depends on the ability to define the clients model of himself and the therapist together, that is he is to define how each other is to relate to each other. In the context of group therapy this becomes far more complex. This brings back into focus the Double Bind, as it is the non-summative result of interaction and, and as Bandler and Grinder suggest, in such a relationship it cannot be taken that one person is in control of the other. This is because the binder may not step out of the relationship pattern any more than the bound. They are both bound. As long as one of them maintain their roles neither may transcend the situation. And their assertion that reality is subjective, and so is the idea of control. It may be as simple as maintaining a lie for many years, but each are bound to their roles if the emergent quality, or symptoms, of the Double Bind are to result.



[[I am going to make as brief a statement possible here, as the argument of what constitutes power or force in this context can be argued to no end, and has been argued, and this is the general argument.

“Power and Neutrality
 

Bateson (1972) referred to the "myth of power" (p. 494), calling it "epistemological lunacy" (p. 495). Dell (1989) says that the invalidation of power is an inevitable consequence of adopting a systemic perspective. According to a social constructionist view, however, to tell a community of persons (women, for example) that the power differentials they experience and name are illusory is inconsistent with the notion that the distinctions we make through language construct the experiential world we inhabit.


In systemic terminology, to speak of victims and abusers in families is to slip into "linear causality." And so familial relations are typically couched in terms of "complementarity," "recursiveness," and "circularity." To explain this divergence from linear thinking, Becvar and Becvar (1988) write: "Thus a sadist requires a masochist, just as a masochist requires a sadist" (p. 62). What is missing, of course, is acknowledgment that the victims of sadists are not, by definition, willing partners. Says Goldner (1985): "the systemic sine qua non of circulatory looks suspiciously like a hypersophisticated version of blaming the victim and rationalizing the status quo" (p. 333).


The postmodern view states that power grants privilege--the privilege to have one's story dominate another's, to have one's truth prevail. However, these meanings are foreign to the analysis of biological organisms or electronic feedback mechanisms; when those metaphors are transplanted into family therapy, power remains tellingly absent.


The notion of therapist neutrality--a variation on the theme of power--is also incongruent with a social constructionist view. Neutrality fails to address the ideological nature of world- making. The meanings generated by therapists, no less tha n those of clients, are embedded in language and emerge from cultural milieus. Anderson and Goolishian (1988), remind us that our theories--including those about therapy--"are ideologies invented at a moment in time for practical reasons" (p. 373). It is not a question of whether we bring politics into the therapy room, says Michael White (1994), "it's a question of whether we admit it or not.

http://brianmft.talkspot.com/aspx/templ ... gid/400892 "  ]]

 But being in control of how a group communicates, all under a therapists direction, magnifies the Double Binds’ effect in the gestalt of the group.


Bandler and Grinder utilize a very common Double Bind that Bateson’s camp first called ‘Prescribing the Symptom’.


“ … the therapist is fully accepting and utilizing the clients behavior , he literally tells the client to do what he is, in fact, already doing. Notice that this leaves the client in the position of having two choices:


(a)   Accept the therapist’s directions to do in an exaggerated form what he is already doing, or



(b)   Resist the therapist’s directions to do in an exaggerated form what he is already doing


…One outcome of the clients accepting the therapist’s direction to play his more fully expressed polarity in an exaggerated form is the emergence of the opposite polarity. This general tactic of playing polarity has different names in different forms of psychotherapy. For example, in Gestalt therapy, this is called ‘making the rounds’. The therapist instructs the client in playing his more fully developed polarity with each member of the group until the client flips polarity…..


If the client chooses to reject the therapist’s directions[take option(b)] then the typical result is that the client will respond by flipping polarities. Thus, whether the client chooses (a) or (b), the less fully expressed polarity will emerge and the process of growth and change is well under way.” –p.322


It seems that, in a therapeutic context containing a resistant client, this becomes nothing more than a tool to modify their behavior into something that fits the therapists definition of ‘congruent’. Offering the idea that people have models of how to operate in ‘self and other’ contexts, and also suggesting the identification of ‘congruence’ (or complete self) is then dependent on adopting a model (belief) that asserts that the other has the control to decide that status presupposes that the client give up control, but also act as if they do not realize it, and that the therapist can define when he is’himself’. The process of therapy is one that creates a shared model of the world with the client that includes the belief that he can be re- programmed. This belief is installed during therapy because the message is carried within the presuppositions of the interaction. The clients actions are also agreements with parts of the therapists model, until eventually the unexamined presuppositions allude to the belief system of the therapist, and supports the therapists definition of the client as acting in ways that show he believes this true as well. This leaves the client in a situation that is difficult to challenge, or meta- communicate about, and leaves little chance for the therapists’ model (NLP itself) to be challenged or accountable for failure, as up to that point the client was responsive and it appeared that the therapist was in control.  



Now I want to refer briefly back to the Double Bind that the Troubled Teen Industry places on kids who are forced to be there. This is the realization that at some point one must ‘play at not playing’ the game of therapy, or pretend to want the ‘help’ they are being confronted with, if one is to ease their life in program and get out. In this context NLP is invaluable for molding behavior because therapy under the context of force is experienced as punishment, and something to be avoided.



Being the subject of therapy, then, amounts to a context of learning to utilize outwardly ‘congruent’ messages as avoidance behavior in response to threat of punishment. In group therapy each individual in the ‘hot seat’ is a context for everyone to learn which behaviors the therapist is accepting of and which to avoid. It is in this way that coercive persuasion can be used and the intention always remains ambiguous. In this way the entire school can be witness to a single interaction between a student and staff, learn to act out of fear of having the same experience, but as a group everyone will outwardly accept the transaction as ‘therapeutic’ ‘working on themselves’ ‘individual progress’ and the like.


Furthermore, as force cannot be overtly identified due to the ambiguity of the double bind that asserts it is therapy, the suggestion for how to act is given in a non- direct way by the therapist. The behavior when actually produced is therefore not felt by the subject as being done under the direction of, or the direct threat of, the therapist. It is felt as something they want to do as a result of believing that the therapist himself believes what he is presenting (and he in fact may believe this to achieve the same end.) It is the result of the total control and unchallengeable position of the therapist, combined with an interactional context that proves him to be pathologically unreasonable. It may be comparable to being under the control of someone that is insane and therefore abandoning logical approaches in favor of trying to understand that person’s model of the world and predict what is going to best help you survive, but in reality the person isn’t insane at all, but just lying to get you to act that way.


 In the Troubled Teen Industry, we cannot label behavior change in such a context with such terms as ‘personal growth’ ‘therapy’ ‘cure of disorder’ etc. It is the result of a shared pathology resulting from the unchallenged, and therefore accepted, social fictions held within the group interaction. Abusive situations do not need to consist of screaming, violence or any of the more popular arguments against the Troubled Teen Industry. They are artfully deployed and highly effective in the most highly esteemed programs.

I’ll conclude this by, first, saying that NLP is still very much alive today in just about any area of business that requires human interaction and communication, but it’s broadest application is still in the context of therapy. NLP has influence in the Troubled Teen Industry as it’s history has similar origins and it has a context within which NLP is most applicable. It is also very commonly seen in association with life coaching, and hypnosis trainings. I will refer back to my argument for why the TTI cannot function (yet must function) as a context for therapy, and that the results must be analyzed under the context of Double Binding

(read Double Bind: Mind Control in the TTI   viewtopic.php?f=9&t=30423  )



I will note the inherent dissociative effect of the double bind and the relationship of dissociation to mental illness or perceived symptoms of such) Even those who have been out of programs for decades still cannot transcend the Double bind of the Troubled Teen Industry until it is recognized on a societal level.


And finally, I am going to leave a list of NLP techniques and tools commonly used today, first of which is the meta-model, which I remember most in RAPS at CEDU. This is probably the most useful and reliable tool. It is pretty easy to ‘get the ball rolling’ using it, and  as a subject of therapy in such a context as the TTI there is very little you can do to protect yourself from it. You, the reader, could create this context with another (who will agree to you acting as therapist) and using the meta- model you could effortlessly perpetuate a communication cycle within this therapy ‘game’. Consider a group session in the Troubled Teen Industry, and how simply this maintains an outward appearance that it is not abusive. This is a short script, Let’s call Brad the counselor and Kate the teen, in a circle of chairs full of her peers.


Brad: Who should we start with today? Kate, you didn’t talk on Tuesday. What’s been going on with you?


Kate: I’ve been fine.


Brad: Just fine? Everythings just fine with you?


Kate: pretty much


Brad: What does ‘pretty much’ mean?


Kate: It means it’s going as well as I can expect it to. (looks up and right, shrugs shoulders, right hand turned up)


Brad: [chooses to focus on the shoulder shrug]  What’s this then? (shrugs shoulders) It doesn’t look like everything’s going that well. What is that?


Kate: I don’t know! I just don’t want to talk ok.


Brad: Why don’t you want to talk in here, specifically?


Kate: Because I just don’t want to ok! (Louder, clenches fist)


Brad: (looks at kates tense fist) know what I see kate? Someone whose just trying to hold it together. You’re not fine, what is one reason it so hard for you to open up in here?


Kate: I just don’t like talking about myself in front of everybody.


Brad: What about yourself, specifically, don’t you like to talk about it?


Kate: I don’t know. It makes just makes me uncomfortable.


Brad: Maybe that’s something we can work on. Is there a way you can feel more comfortable talking in here?
[end]


I think it can be seen how Kate is likely to modify her behavior to appear comfortable talking in group in the future.



NLP TCHNQUE#2 is the Milton Model. This achieves the opposite, or inverse function of the Meta Model and technically it is a technique of hypnosis, as it is derived from Milton Erickson, an unrivaled hypnotist. Much could be discussed on this, as Bandler and Grinder wrote books on him as well, but for now this will suffice.
http://en.wikipedia.org/wiki/Milton_model


NLPTCHNQUE#3 is pacing and leading. In hypnosis, this would be a modification of the ‘Yes Set’. It basically consists of Pacing the clients reality (saying things that the client experiences as true, validating their experience), and then Leading the reality, by asserting some possibility of ambiguous nature. Pacing and leading is a Milton Model (hypnotic) technique that can be intermittently used with the Meta-model to non-directly offering an option as to the direction that reality may take from this point. The basic pattern is (pace) (pace) (pace) [lead].. (repeat). Ex.

Brad (to Kate): You’re here(1)… You’re saying you’re fine(2)…. you’re clenching your fist(3)… and you’re angry about something[4]. What are you angry  about?


NLPTCHNQUE#4 Is Anchoring. Anchoring is often associated with classical conditioning theorizing that information regarding situational context is coded and accessed within states of mind. Re- accessing the state of mind also accesses information coded in that state. Essentially the concept  is to induce a state, or emotion, and at the height of emotion, or when the client is most fully associated with the state is when the therapist applies the anchor. The anchor can be anything perceivable, but must be unique enough to be memorable and able to re- connect the client with the state at a later time by triggering the anchor. It can be a specific touch, a word spoken in a particular way, a symbol, even taste or smell. To successfully anchor a state of mind the subject will need a lot of time being coached to associate that state with the surrounding stimulus by making sure it is uniquely present when the state occurs, but a successful anchor can be used in a non-direct, or ambiguous contex and still bring about the state of mind ,and the associated information, without the client being aware it was intentional. This is very much a part of successful hypnosis/ or hypnotherapy which is mostly a process of teaching the client (through many sessions) to refine their ability to ‘relax’ or go into trance more deeply each time, but using a unique anchor, (or many unique anchors likely) or accompanying stimulus (tone of voice, counting backwards, the ‘eagle eye’), but overall it is a process of learning how to interact, and develop a relationship with the hypnotist. Eventually states of mind can be achieved quickly by triggering the anchors that are unique to that state. These can become covert triggers. More on that http://www.exforsys.com/tutorials/nlp/n ... oring.html and
http://psychology.wikia.com/wiki/Anchoring_(NLP)



NLPTECHNIQUE#5 Is Rapport. Rapport is the quality of harmony, recognition and mutual acceptance that exists between people when they are at ease with one another and where communication is occurring easily. Rapport is an essential basis for successful communication - if there is no rapport there is no (real) communication.

Rapport is gained by using the techniques:

Matching- very subtly match the clients non- verbal communication. Voice patterns, tone of voice, eye contact patterns, rate of breathing, posture.

Pacing and leading- above


NLPTECHNIQUE#6 Eye Accessing Cues-  This is far from a proven science that can be universally applied, but these concepts in mind they can be useful to test the clients eye patterns in contexts when he is being truthful, and then monitor his eyes during other questions in order to compare them to determine if someone is lying. Theoretically, when one is asked a question they analyze it through different processes and these processes will be shown via the direction of the eyes (link to chart http://hubpages.com/hub/nlp-eye-accessing-cues ) Often a person will flick their eyes in various directions (Up left, up right, right down.. ex.) while they are processing an answer to a question. Another tactic is to spot trance behavior that happens as someone concludes the mental search and has found an answer they are considering giving. This could be represented by the client looking up left, up right, down right, down left and stopping. If the client has processed an answer you may spot trance behavior which is (at a brief moment) defocused gaze, softened or flattened facial features. This is the time to pull a ‘mind read’ on the client for two reasons. First it asserts control, and gives the impression that the therapist is highly observant and can see through the veil. And second, it will catch the client at a moment where he is not prepared to lie, or cover up his thought. This will result in a scramble to find an answer that will implicate him. The simple statement, you’re thinking about something, what is it?’ is enough.


There is more to come, but to the dedicated reader…


“Ethical concerns of manipulation have also been voiced: “so long as the influenced party's outcome is achieved at the same time as the influencer, this is "influencing with integrity." However, "Achieving your own outcome at the expense of or even without regard for the other party constitutes manipulation. What makes this particular 'informed manipulation' so frightening is that people with these skills acquire such personal power that they are able to affect people deeply, and their capacity to misguide others is thereby increased to the point of evil." (Seitz and Cohen 1992). Concerns have also been raised over NLP's use in “speed seduction” methods proposed by NLP proponents such as Ross Jeffries in that may encourage manipulation and coercion.
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NLP and Cult Activities


NLP has been strongly associated with modern day cults (Tippet, 1994) (Langone, 1993)(Singer 2003), it is seen as an intrinsic part of modern ritual mind control tactics (Crabtree, 2002) and NLP has even been monitored by the Cult Awareness Network (Shupe & Darnell, 2000) and appears on some lists of cults (Howell, 2001). This has partly been attributed to NLP’s tendency to promote an “almost evangelical fervor” which makes practitioners unreceptive or even unprepared to countenance scientific reviews of NLP (Platt 2001).


Although the basic tenets of NLP have been proved by science to be incorrect and ineffective, concepts that NLP borrows from other areas, such as hypnosis, social psychology etc, are used to coerce cult members to do things that they would normally not do.  Certain cults use borrowed techniques within NLP, in combination with the occult and pseudoscience to claim modern day miracles and induce dependence and compliance on the part of the cult’s victims. Borrowed hypnotic techniques within NLP are used by both mild cults and very aggressive cults to induce dependence on the cult, and to further provide conditioning to induce compliance within the cult (Langone, 1993).  


The techniques used tend towards the drilling of guided imagery techniques that are designed to create suggestible circumstances for the mind so that the suggestions of the trainer/leader are instilled into the mind of the devotee or recruit.  The Australian Report, on Scientology has banned the use of these techniques within cults and religions in Australia due to their ability to create unhealthy dissociative states and delusion within the subjects.  Well trained psychologists even have to refer to the mind control aspects of NLP to help the victim recover from the NLP using cult.  Fortunately, the ill effects of these techniques is restricted only to those individuals using them extensively on their own, or during workshops, seminars, and other recruitment venues.  http://www.angelfire.com/art3/inextrica ... ed/NLP.htm

20
Thought Reform / DOUBLE BIND: Mind Control in the TTI
« on: April 28, 2010, 07:19:02 PM »
DOUBLE BIND: Mind Control in the TTI

I want to point out the most crucial concept, component, and history from which the TTI has drawn from. This is the Double Bind, and despite it’s complexities, it’s simple function is to covertly rob you of your autonomy.

What is the Double bind?

DOUBLE BIND-A paradoxical interpersonal relationship involving (1) two or more individuals in an intense relationship, e.g., in family life, captivity, love, loyalty, (2) the communication of a statement that is manifestly contradictory to what it says, e.g., an order to disobey the order, a punishment that is assertedly done for love (see paradox), and (3) the inability of the addressee of the statement to step out of the relationship with the significant other, the inability to METAcommunicate or to withdraw from the situation. The effect of a double bind is that the addressee cannot decide what is real and may develop pathologies.   http://pespmc1.vub.ac.be/ASC/DOUBLE_BIND.html

Double bind

In 1956 in Palo Alto Gregory Bateson and his colleagues Donald Jackson, Jay Haley and John Weakland[14] articulated a related theory of schizophrenia as stemming from double bind situations. The perceived symptoms of schizophrenia were therefore an expression of this distress, and should be valued as a cathartic and trans-formative experience. The double bind refers to a communication paradox described first in families with a schizophrenic member.

Full double bind requires several conditions to be met:

•   a) The victim of double bind receives contradictory injunctions or emotional messages on different levels of communication (for example, love is expressed by words and
hate or detachment by nonverbal behavior; or a child is encouraged to speak freely, but criticized or silenced whenever he or she actually does so).

•   b) No metacommunication is possible; for example, asking which of the two messages is valid or describing the communication as making no sense

•   c) The victim cannot leave the communication field

•   d) Failing to fulfill the contradictory injunctions is punished, e.g. by withdrawal of love.

The double bind was originally presented (probably mainly under the influence of Bateson's psychiatric co-workers) as an explanation of part of the etiology of schizophrenia; today it is more important as an example of Bateson's approach to the complexities of communication.

The double bind is not a simple "no-win" situation in which either choice is a bad one. The double bind requires that the victim deny a certain aspect of the reality that he or she faces. The mother, for example, who asks her son to call her every week, but only if he wants to, but who nonetheless simultaneously insinuates that a loving son would call, succeeds in manipulating the son so that he can't not call, but also can't feel good about it either. At the same time that she has insured that he has to call, she has accomplished more than just receiving the call; she has succeeded in controlling the choices that he makes in a way that robs him of the freedom to act.
it became clear that patients behaved differently when in the dynamics of their family. The interactions within the family unit created “causal feedback loops that played back and forth, with the behavior of the afflicted person only part of a larger, recursive dance.”

The mother’s role was usually considered to play a central role in the breakdown of communication and the underlying controls that were in place. The concept of double bind was used to explain the constant confusion and unresolved interpretations that took place in some families. Depending on the level of deceit (often called a white lie) both parties are unable to acknowledge what the other is really saying or feeling.

The original framework for the “double bind” was a two-person or “dyadic” arrangement. Criticism of the dyadic approach appeared in an essay by Weakland titled, "The Double Bind: Hypothesis of Schizophrenia and Three Party Interaction,” in 1960. Further articles in the 1970s, by both Weakland and Bateson, suggest that this concept referred to a much broader spectrum than schizophrenias. Bateson began to formulate a systems approach which factored in the relationships of family as a coalition. He used an analogy from game theory that described repeated patterns found in families with a schizophrenic member. The pattern that emerged was that “no two persons seemed to be able to get together without a third person taking part.” http://www.newworldencyclopedia.org/ent ... ry_Bateson

And I will add some parts from the original work that resulted from the Double Bind Project.

 “TOWARDS A THEORY OF SCHIZOPHRENIA (1956) Gregory Bateson, Don D. Jackson, Jay Haley, and John Weakland

This is a report on a research project which has been formulating and testing a broad systematic view of the nature, etiology, and therapy of Schizophrenia…… We have now reached common agreement on broad outlines of a communicational theory of the origin and nature of Schizophrenia; this paper is a preliminary report on our continuing research.

THE BASE IN COMMUNICATIONS THEORY

Our approach is based on that part of communications theory which Russel called the Theory of Logical Types (Whitehead, Russel 1910). The central thesis of this theory is a discontinuity between a class and its members…..

...we argue that in the psychology of real communications this discontinuity is continually and inevitably breached (Bateson 1955), and that a priori WE MUST EXPECT A PATHOLOGY TO OCCUR IN THE HUMAN ORGANISM WHEN CERTAIN FORMAL PATTERNS OF BREACHING OCCUR IN THE COMMUNICATION BETWEEN MOTHER AND CHILD. WE SHALL ARGUE THAT THIS PATHOLOGY AT IT’S EXTREME WILL HAVE SYMPTOMS WHOSE FORMAL CHARACTERISTICS WOULD LEAD THE PATHOLOGY TO BE CLASSIFIED AS SCHIZOPHRENIA.....
we must look NOT for some specific traumatic experience in the infantile etiology but rather for characteristic sequential patterns…. The sequences MUST have this characteristic:  that from that the patient will aquire the mental habits which are exemplified in schizophrenic communication. That is to say, HE MUST LIVE IN A UNIVERSE WHERE THE SEQUENCE OF EVENTS ARE SUCH THAT HIS UNCONVENTIONAL COMMUNICATION HABITS WILL BE IN SOME SENSE APPROPRIATE.
   
The hypothesis that we offer is that sequences of this kind in the external experience of the patient are responsible for the inner conflicts of Logical Typing. For such unresolvable sequences of experiences, we use the term DOUBLE BIND.

THE DOUBLE BIND

The necessary ingredients for a Double Bind situation, as we see it, are:

1.   Two or more persons.- Of these we designate one, for purposes of our definition, as the “Victim”…..

2.   Repeated experience.- …. The Double Bind structure comes to be an habitual expectation.

3.   A primary negative injunction.- This may have either of two forms: ( a) Do not do so and so or I will punish you, or (b) If you do not do so and so, I will punish you…. We assume that punishment may either be the withdrawal of love or the expression of hate or anger- or, most devastating, the kind of abandonment that results from the parent’s expression of extreme helplessness.

4.   A secondary injunction conflicting with the first at a more abstract level, and like the first enforced by punishments or signals which threaten survival.- This secondary injunction is more difficult to describe than the primary for two reasons. First, the secondary injunctionis commonly communicated to the child through non-verbal means. Posture, gesture, tone of voice, meaningful action, and the implications concealed in verbal comment may all be used to convey this more abstract message. Second, the secondary injunction may, therefore, include a wide variety of forms; for example, “Do not see this as punishment” ; “Do not see me as a punishing agent”; “Do not submit to my prohibitions”: “Do not think of what you must not do”; Do not question my love of which the primary prohibition is (or is not) an example” and so on….

5.   A tertiary negative injunction prohibiting the victim from escaping from the field.- …. It seems that in some cases the escape from the field is made impossible by certain devices which are not purely negative, e.g. capricious promises of love, and the like.

6.   Finally the complete set of ingredients is no longer necessary when the victim has learned to perceive his universe in Double Bind patterns. Almost any part of the Double Bind sequence may then be sufficient to precipitate panic or rage. The pattern of conflicting injunctions may even be taken over by hallucinatory voices.”
-----

Why is the Double Bind important?

The discovery of the Double Bind led it’s visionaries to produce a variety of works dedicated to understanding the use of paradox and the double bind to overcome resistance and motivate change (much of it necessarily covert manipulation) within a therapeutic context.  They, especially Bateson, would be influential in the formation of Neuro-Linguistic Programming (NLP), which seeks to understand how people are programmed by experience and focuses on how interpersonal communication patterns can be used as a model to promote change. (The groundbreaking work. ‘The Structure of Magic: A Book about Language and Therapy’ -Bandler and Grinder)

 ... a short bit on NLP...(NLP was born initially as an alternative school of psychotherapy in California, USA, during the mid-seventies. It was initiated by John Grinder, a linguistic professor, and Richard Bandler, a mathematician, at the University of California at Santa Cruz (UCSC).

The two co-founders were at the time students of Gregory Bateson at UCSC, and published their first book "The Structure of Magic, I" in 1975. In this book, they tried to extract the rules of human verbal communication, which would be equivalent to linguistic grammars or to mathematical formulas, by modelling such genius "therapeutic wizards" as Milton H. Erickson, the most important hypnotherapist , Fritz Perls, the founder of Gestalt Therapy and Virginia Satir, one of the authorities of family therapy.
http://www.creativity.co.uk/creativity/guhen/neuro.htm  )

Some books from the members of the Double Bind group that expand upon their theory:

The Tactics of Change: Doing Therapy Briefly - Weakland

Pragmatics of Human Communication: A study of interactional patterns pathologies and paradoxes- Watzlawick, Beavin, Jackson. (Great book)
The Language of Change- Watzlawick
Change: Principles of problem formation and problem resolution – Watzlawick, Weakland, Fisch.

... And others. For more I’d do a  quick search of the individuals involved in the Double Bind project, Gregory Bateson, Don D. Jackson, Jay Haley, and John Weakland, ...and  Watzlawick.

Jay Haley also studied renowned hypnotist, hypnotherapist Milton Erickson and produced,

Advanced Techniques of Hypnosis and Therapy

Uncommon Therapy: The Psychiatric Techniques of Milton H. Erickson M.D.

.. . One more great book that provides an overview of the Double Bind exampled in various ways,
Double Bind: The foundation of the communicational approach to family. Beavin, Sluzki

How can the Double Bind be used to control behaviour?

This basically comes down to the element of the Double Bind that prohibits the victim from meta- communicating (communicating about the communication that is paradoxical) or leaving the situation that stops him from meta- communicating about the situation. That is, a person may be consciously aware that the situation prevents him from meta- communicating about the paradox in communication, yet still must act within the framework. Yet, as in the context of hypnosis, the person may not be consciously aware of the bind that is placed on them and believe their actions and agreements to be their own choice.

A double bind can partly be understood as a communication given that will act as a command, but the presuppositions of this action will be disguised by hiding it within the frame of ‘free choice’.
 
What are some classic examples of Double Binds?

The most classically referred to example of the Double Bind is the ‘Be Spontaneous Paradox’.  

As a person receiving the injunction ‘be spontaneous’ within a social setting,  it is not easy to comment on the awkward situation they are placed in. Spontaneity occurs without intention, and a spontaneous action would need to occur outside of one’s conscious awareness. A person cannot choose to be spontaneous, and to further expound upon the pathological effects of adopting such thinking, they can neither be spontaneous under someone else’s direction.

The only solution is to identify the Double Bind (meta-communicate about the situation) or any action taken can be, intentionally or not, misunderstood , distorted and open to reinterpretation  within the social environment which is in-turn the environment that the victim must act upon.

The Double Bind then becomes a feedback loop between the individual and his social environment.  Any action (short of defining the bind to the social environment) that is taken under the direction ‘be spontaneous’ will be paradoxical and self defeating. The behaviour of a victim in a Double Bind might be construed as ‘troubled’ or ‘crazy’. It can also act as a way to overload ones neurology and make them less critical of other messages which contain implications of a particular belief system. The person may learn to distrust his own perceptions and instincts and become habitually focused and dependent on signals coming from the binder to give a correct response.

Lifespring was an organization that utilized the ‘Be Spontaneous’ Double Bind. Looking more closely into this analysis of Lifespring there are many other binds as well.

“Following the introduction by the trainer, the group discussed the various motives for coming to Lifespring and how to achieve "full value" from the training. The key phrases, which described the vehicle to personal growth, were "submission," "100 percent commitment," and "spontaneity".  –Pathology as growth-A participant observation study of lifespring
http://www.rickross.com/reference/lifes ... ring4.html
 
Some Double Binds that have been observed in the family setting are,
 
“I shouldn’t have to ask you to appreciate me.” The persons response can always be interpreted as a directed one, and therefore expressions of appreciation can be seen as ingenuine.

“Man says to wife, you are too dependent on me. I insist you develop a mind of your own.”  Any attempt to do so is at his request, his injunction requires dependence and therefore she can’t satisfy him.

“To son: You are looking sad again. I can’t take being a failure. I try so hard to be a good parent.” The mother has misconstrued a normal moment of sadness to reflect her failure. The child then feels guilty for feeling sad because it hurts his mother. Eventually he learns he should feel bad about himself for having these feelings.

““Double binds in disturbed families….. 1. If an individual is punished for correct perception of the outside world or of himself by a significant other he will learn to distrust the data of his own senses. As a result he is likely to be told by others to try harder in order to perceive correctly, the implication being, “You must be sick or you would not see things that way.” Consequently (a) this person will find it difficult to behave appropriately  in both impersonal and interpersonal contexts, and (b) he may tend to engage in a fruitless search for supposed meanings which the significant other(s) see very clearly, but he himself cannot. This behavior would satisfy the diagnostic criteria of schizophrenia. 2. If an individual is expected by a significant other to have feelings different from those which he actually experiences, this individual will eventually feel guilty for being unable to feel what he ought to feel in order to be approved by the other person. This guilt feeling may then itself be labeled as one of the feelings he should not have. A dilemma of this kind arises most frequently when a childs normal, occasional sadness is construed by the parents as a silent imputation of parental failure. The parent then typically reacts with the message “after all we have done for you, you ought to be happy.” Sadness thus becomes associated with badness and ingratitude. – Double Bind: the foundation of the communicational approach to the family, Sluzki, Beavin ”

The Double Bind has been reproduced and analyzed in controlled experiments.

“ Smith EK (1972) The Effect of Double Bind Communication upon the State Anxiety of Normals: The Double Bind as Punishment plus contradictory Material.

…Their experimental task was to interpret the meanings in the letters, which contained ambiguous and contradictory material. Two kinds of punishment were involved: false feedback to the subject about the appropriateness of her interpretations, i.e., she was wrong but everyone else got it right, intended as an operation of Sluzki et als (1967) disconfirmation of ones own perceptions; and three seconds of white noise (at annoyance but not painful levels), intended as an analogue of the nonverbal punishment in the double bind situation. Increase in anxiety was used as a criterion measure of disruption of the subjects ego functioning. Results were interpreted as supportive of double bind theory: The no punishment-no contradictory materials condition (control) was least anxiety arousing; conditions of punishment alone and of contradictory materials alone were equally anxiety arousing and more so than the control condition; the combination of these two components (the double bind analogue) was the most anxiety arousing. Furthermore anxiety levels increased to a point and leveled off in the punishment alone and contradictory materials alone conditions. No such leveling off occurred in the combined elements condition. The behavior of the subjects after the procedure offered corroboration of disrupted functioning; some subjects remained upset and kept apologizing for their inability to get the answers right, even after the experimental procedure had been explained to them….

She is asked what is really meant in the letter that said,  “Youre getting awfully fat.” And “ I’m going to show you how much I love you by sending you a box of your favorite cookies.”  Subject answers, is told that her answer is inappropriate, and that most everybody else’s answers were better. Subject is surely puzzled, as the task does not seem so very difficult, though ambiguous, and notes that everyone else seemed able to do better. Blast of white noise. This situation continues for about two hours, during while the subject continues to be wrong while the others are right, cannot ask anyone what she is doing wrong, cannot get consensual validation for her perceptions, indeed is continually disconfirmed in those perceptions; further more there is an annoying blast of white noise every time she is wrong. She cannot figure out why or how she is wrong, but it must be her, since others are doing things right. I think we can well understand this situation as very anxiety arousing for the subject. I think Smith has devised an effective experimental analogue of the disconfirmation of simple assumptions and its crazy making effects.

Note the attraction of the subjects to the situation; they hung onto it and kept trying to get it right; they sought information afterwards about what they had done wrong- this after being debriefed, when debriefing should have rendered such questions obsolete; experimental escape was difficult. This phenomenon closely resembles the effect of double binding.  
She must begin to doubt her perceptions of her experience. She is, so to speak, invited to “distrust her senses and see the world as it really is. “

“There is also the consideration that a subject’s experience in this situation necessarily poses a threat to relationships in general- past present and future, including relationships with internalized others. One simply cannot cope with the world without a minimum level of shared meaning. Without tacit faith in the fair reliability of ones perceptions and interpretations of even trivial (and especially trivial) raw data, perceptions of ones experience, history, etc., including relationships are subject to rewrite, and the present and future become tenuous indeed.”

“It is as if researchers have begun to agree that experimental paradigms shall involve some kind of impossibility joined with some kind of negative consequences and that some kind of disruption or anxiety shall be the criterion measure. The kind of impossibility must be paradox; the negative consequences must be the invalidation of an important relationship, and the criterion measure must be something like conceptual paralysis.” --- Double Bind: the foundation of the communicational approach to the family, Sluzki, Beavin ---
And the Double Bind is a control method for the TTI as well, inherently enmeshed in its makeup and function.  A ‘Troubled Teen’ program would contain all of the elements of a Double Bind.

•   a) The victim of double bind receives contradictory injunctions.
•    b) No metacommunication is possible
•   c) The victim cannot leave the communication field
•   d) Failing to fulfill the contradictory injunctions is punished
•   e) an intense relationship, e.g., in family life, captivity, love, loyalty,

Innumerable Double binds emerge from the TTI framework. The first Double Bind is the one contained in the label ‘troubled teen’ and the result of that label being ‘therapy’.
The child is given the identification label ‘troubled’ simply by being placed in a program.  He is also in a therapeutic environment and is motivated (in various ways) to progress in therapy BECAUSE of the label. The paradoxical injunction is that therapy is by nature a choice to accept help in changing. The context in which the therapy is held presupposes the patient be open, honest, trust the therapist, and accept a social position in which he is to take direction and advice, and it necessarily would betray the rules within the context of therapy by making any assertions that the therapists is misguided, inaccurate, unethical, or give advice in any way.  The therapist is not the candidate for change in such a situation, the therapist has the inherent power, and to be challenged in those areas constitutes an interpretation of that communication as coming from the patients ‘false’ perception of reality. Any such challenge, or behavior, will be punished.

Upon being placed in this Double Bind their every action/interaction will be scrutinized and analyzed under the context of therapy. The teen may attempt to meta- communicate in order to remove the situation by saying, “I don’t deserve to be here, not troubled, I don’t have these problems, I don’t want your help” or attempt to deny the therapeutic atmosphere, but doing so will only work to further identify him as ‘troubled’ by construing his attempts with more labels like ‘closed off’, ‘isolating’, ‘resistant’ ‘defensive’or ‘in denial’. These labels will then be used as evidence that he needs therapy and he will be held accountable (suffer consequences, punishment) for his failure to make progress. Eventually the teen will conclude that the only way out of the situation is to ‘get well’, which consequently requires admitting they are in fact troubled. At this point they may lie about how they feel about their problems or lie about their problems all together.

At this point the Double Bind has forced the child into a situation where he must “play at not playing” the game of getting well. A citation that expounds on this from Watzlawick, in ‘Change. P.70’ :

“…The patient is considered unable to make the right decisions by himself- they have to be made for him and for his own good. If he fails to see this, his failure is yet another proof of his incapacity. This creates a terribly paradoxical situation requiring patients and staff to “play at not playing” the game of getting well. Sanity in the hospital is that conduct which is keeping with very definite norms; these norms should  be obeyed spontaneously and not because they are imposed; as long as they are imposed, the patient is considered sick.

This being so the old strategy for obtaining ones speedy release from a mental hospital is more than a joke:

(a) Develop a flamboyant symptom that has considerable nuisance value for the whole ward;
(b) Attatch yourself to a new doctor in need of his first success;
(c) let him cure you rapidly of your symptom; and
(d) make him thus into the most fervent advocate of your regained sanity.”

In the TTI, this ultimately becomes the function of the Double Bind that maintains the illusion of success. Another quote that describes this well,

““… whatever else these institutions do , one of their central effects is to sustain the self- conception of the professional staff employed there. Inmates and lower staff levels are involved in a vast supportive action- an elaborate dramatized tribute- that has the effect, if not the purpose, of affirming that medical- like service is in progress here and the psychiatric staff is providing it. Something about the weakness of this claim is suggested by the industry required to support it.

….’ Mental patients can find themselves in a special bind. To get out of the hospital or ease their lives within it. They must show acceptance of the place accorded them, and the place accorded them is to support the occupational role of those who appear to force this bargain. This self alienating moral servitude, which perhaps helps to account for some inmates becoming mentally confused, is achieved by invoking the great tradition of the expert servicing  relation, especially its medical variety.’
--Double Bind: the foundation of the communicational approach to the family”

Within the framework of this Double Bind in a ‘troubled teen’ program, this first step of ‘playing at not playing’ the game of getting well, (or pretending to be serious about getting well), is the first step towards adding binds during the course of treatment to further control behavior and mold habits. There is no avoiding progressing to a point of admitting they have a problem. The very obvious distress due to being taken captive is expected to be shared openly in the context of therapy. The teen that tries to avoid playing into the therapy game in such a situation must hide their own distress with meticulous self control in order to not be observed in such a state. Otherwise they will have to give in to expressing their honest feelings with the knowledge that it will only work to strengthen the bind that they are in.

At this point the Double Bind confuses the ability of the child to perceive certain meanings. The concepts ‘help’ and ‘hurt’ become synonymous or take on their opposites when trying to interpret even simple interpersonal communications. The teen is approached with helpful, loving, benevolent attitudes but the transaction is one that disqualifies and hurts him. This could come from the statement, ‘You want to be here, you just don’t know it.’ Additionally he is supposed to pretend he is accepting of these transactions as help when they are really perceived as hurtful. If he shows that he perceives their ‘help’ as hurt he will be seen as sick and resisting. Eventually this can distort how he perceives the meanings contained in normal friendly interactions. The context containing loving, benevolent attitudes may cause him to act agreeable, open, and friendly as a defensive action against what he perceives to be threatening.

The Double Bind pattern in the TTI at this point is as follows:

The first double-bind is due to the expectation that programs place on teens that in order to progress in therapy they must admit they have problems. This with the knowledge that to accept that fact will only support the accusation that he is ‘troubled’ so deeply he cannot make decisions for himself.

The second double-bind is in implying to the child that all the actions being taken are entirely for his or her own good and should not be seen as punishment. It is presented as a result of this situation that encompasses the conflicting messages sent within the contexts of ‘force’ and ‘therapy’. That is, there is undeniably a utilization of force in a TTI program via the use of various reward/punishment motivators, yet the actions will be taken as a testament to their individual progress in therapy.  Therapy itself, within the context of force, is a punishment. The punishment ends up being one where the victim must pretend to believe he understands it as help and play the part of getting better. These conflicting messages are heard clearly, yet meta-communication is not possible as it is seen as a challenge to their authority. The messages ‘You will be punished for not making progress’ and ‘Take ownership of your work’ are in open conflict, yet to avoid being labeled ‘sick’ action must be taken that denies the reality that force is involved. This is done by challenging the victim to make statements that he is genuine, accountable, honest etc. essentially teaching him how to play the game of maintaining the illusion of therapy. If they progress it is due to accepting accountability while actions suggesting they don’t want to be there are cast off as ‘sick’ and therefore the focus of more ‘therapy’ or punishment .

The third double-bind is to view another as sick and damaged and then express love and compassion for them. The child must take messages that negate him, but gratefully as they are coming from the standpoint of love and care.

A fourth Double Bind Emerges out of the peer group framework in which teens graduate together in different stages. Individual growth in the TTI is dependent on a process of group growth. This brings about a core concept in the TTI which is that each child is there to support each others growth in therapy. It will be a requirement  for the child to progress individually by supporting positions and adopting attitudes in concert with the therapy when interacting with peers. This environment where the patients are acting as each other’s therapist means that it is implied that, just as each person is to enforce the rules, each person is to also act from the standpoint of care, love and help to overcome each others assumed maladjustment, just as the staff of the program are supposed to behave. This bind becomes important in a highly structured environment because a stated rule that says, ‘you must love and support each other, or you will be punished’ makes it impossible to know for sure whether caring communication is honest or just given under orders. In an environment that demands each person be seen as open, honest, and caring under threat of punishment, a simple casual moment between friends can lose its meaning and become ambiguous, undefined and lead to confusion. Even the most genuine attempts at friendly communication can be invalidated.

These Double binds form an invisible cage in which every action is just an attempt to win a zero sum game. This is how the messages would come across if the TTI were to simplify their paradoxical injunctions.

“You are sick for thinking we are forcing you to treatment for our own selfish reasons, we are only doing this for your own good. You are sick because you think you don’t want treatment. You are so sick you don’t know what you want. You are not yourself. You must believe that our treatment of you is an act of selflessness, sympathy, and compassion for the damaged individual you are. Your isolated and confrontational attitude is a measure of your level of sickness and inability to understand the generosity of the staff peers who care about you getting well. You must believe our claim that you are troubled and must take responsibility and be accountable for the fact that you are not in control of yourself. Then you can learn to get in control of yourself by learning to deny your perceptions of reality in favor of ours.”

What are the dangers of the Double Bind?

The Double bind, as stated, imposes a context in which one must deny certain aspects of reality.  In a sense it is a forced hypnosis that requires that a person repress, or cover up, their spontaneous feelings and reactions to their perceived reality and rely on re-representing them via imaginary constructs to successfully navigate their environment.  This means the person will be dissociated from themselves and reality. This dissociation of self is an inherent function of the Double Bind and, as the original theory suggests, dissociation is a focal point of a rich history in psychology that seeks to understand mental illness. An immense topic that comprises a huge portion of psychoanalysis, dissociation is presumed to account for a variety of mental illnesses along the spectrum Bi-polar, Dissociative Identity Disorder, Schizophrenia, and Multiple Personality Disorder.

The dangers of TTI programs are that if a person that cannot escape or transcend the communicational field they can suffer serious psychological damage as a result. This is because as humans we must be able to handle communication involving multiple logical types that convey information on different levels of abstraction. When communicating we must identify signals that allude to the communicational mode being used. Examples of communicational modes:

Play, non-play, fantasy, metaphor, humor. We tend to rely on non-verbal communication to meta-communicate (communicate about our communication), like posture, tone of voice, gesturing, facial expressions etc.  In this way we frame and label messages, and as in humor we re-frame our messages perhaps communicating something literally at first and then reframing it metaphorically. Like when someone betrays another, and that other yells out in pain, turns his back and says, ‘take this knife out of my back.’

The correct logical typing of communicational modes is a learned skill that is necessary in order to feel stable in your social environment. In the TTI there will be much ambiguity due to a context that presumes that others are falsifying their mode-identifying signals whether it be a manipulative simulation of friendliness, artificial laugh, contrived emotions, the confidence trick. This context which interrupts successful meta-communication disrupts the ability to discriminate communicational modes between the self and others. Eventually this will lead to difficulty in assigning the correct communicational mode to his own messages, thoughts, sensations and perceptions. Maintained within a structured environment this falsification of signals can become habitual and unconscious as well as the falsification of the child’s understanding of another person’s mode identifying signals. He may mistake benevolence for contempt etc.  Eventually simple day to day social contact can constitute a threat to ones stable sense of self.

The TTI through clear lenses:  Coercion as treatment and results that defy logic.

The TTI itself capitalizes on their own errors in logical typing when communicating the meanings of the words ‘therapy, symptom, patient, treatment, cure, and results’. There are two errors of logical typing that redefine the meaning of these words within the TTI framework.

First is the one that identifies the symptom (problem) on the level of family, but treats an individual member. This family system is the original unit of analysis when identifying the disruption and the strategy to regain stability. Yet the identified symptom will then be treated as it applies to the individual with the result given in terms of ‘personal growth’. This process of treatment constitutes a breach in logical typing that says a class cannot be a member of itself nor can one of the members be the class. (A class of pencils is not a pencil, a pencil is not a class of pencils.) In this way a class of individuals (family) can define a problem, but applying the solution to the individual (member) constitutes the error of logical typing that identifies the member as the class within which it belongs.

The second is the one that re-defines ‘therapy’ (or fails to) under the context of force. Under the context of the Double Bind individual, ‘personal growth’ cannot be evaluated, in fact it necessitates understanding that these results can’t be determined under such a heading.  The presupposition in such a situation is that the victim has no choice, and so individual achievements are an illusion and personal pride for such is to take accountability for the behavior changes that others forced on you. This is another error of logical typing that does not recognize the different levels of abstraction that occur in contexts requiring proper delineation of ‘self’ and ‘other’, at the consequence of misinterpreting ‘force’ and ‘free choice’.

Within such illogical thought processes the logical meanings of the words ‘ therapy, treatment, cure, patient’ come to mean ‘coercive persuasion, punishment, dominating, and victim.’

The lines of logic that we must follow is that to truly gain perspective on the results and effectiveness of the TTI we would have to be able analyze how the Double Bind effects those results. This would require a control experiment that reproduced a TTI model without Double Binds to compare the results. The simple fact of the matter is that the TTI would not be able to function. This being the case we can ONLY see the results as being a function of the Double Bind, and the TTI as a whole can only exists as the paradoxical result of its own pathological thinking.

There is also another dilemma that prevents us from being able to decipher the results of the TTI. This is the ethical problem that prevents us from conducting more conclusive investigations into the Double Bind. In order to replicate the Double Bind in the TTI, it could not be properly represented by using volunteers, as it is not a choice given to the teen. As well there is a violation of ethics, even in a voluntary circumstance, present in conducting an experiment where the theoretical result is to cause psychological harm. Adding to this:

“Let us put it his way: if one were intrigued by a sequence of events proposed to account for certain types of pathology in communication, and that sequence is formalized as a theoretical proposition about what happens when important basic relationships are chronically subjected to invalidation through paradoxical interaction, and it is further specified that an intense relationship, repeated experience, and inability to comment upon or escape the situation are all necessary components, would one do an experiment with college sophomores or VA volunteers? Probably not.
--Double Bind: the foundation of the communicational approach to the family”

And I would further this comment by saying, why would we experiment on teenagers against their will?

For those dedicated readers I’ll leave you with a final quote from R.D. Laing in his book ‘Knots’.

“They are playing a game. They are playing at not playing a game. If I show them I see they are, I shall break the rules and they will punish me. I must play their game, of not seeing  I see the game.”

21
This is an interesting history that I believe will show, in part, what was influential to Mel’s creation of Cedu, particularly the tools. As well it serves as proof that the ideas derived were applied in the Cedu program in such a way that was intended to cause mental illness.

Carl Gustav Jung :  26 July 1875 – 6 June 1961) was a Swiss psychiatrist, an influential thinker and the founder of Analytical psychology. Jung's approach to psychology has been influential in the field of depth psychology and in countercultural movements across the globe.

Jung and Alcoholics Anonymous
information provided by Roger Heydt

Jung is credited with having set the course for what today is known as Alcoholics Anonymous.
It was Bill Wilson who told a story of one of Jung's patients, "Roland," who was helped by Jung.
When Roland reportedly asked Jung if there was any sure way for an alcoholic to recover -- truly recover, Jung is quoted as saying, "Yes, there is. Exceptions to cases such as yours have been occurring since early times. Here and there, once in a while, alcoholics have had what are called vital spiritual experiences. To me these are phenomena. They appear to be in the nature of huge emotional displacements and rearrangements. Ideas, emotions, and attitudes which were once the guiding forces of the lives of these men are suddenly cast to one side, and a completely new set of conceptions and motives begin to dominate them.   Wilson later had one of these "conversions"
http://www.cgjungpage.org/index.php?opt ... &Itemid=40

, it was a conversation with Carl Jung that led to the founding of Alcoholics Anonymous, and likewise all related 12 Step Programs. Jung advised a chronic alcoholic known only as "Roland H.": "I can only recommend that place yourself in the religious atmosphere of your own choice, that you recognize your own hopelessness, and that you cast yourself upon whatever God you think there is. The lightning of the transforming experience may then strike you." This advice worked where no psychological, religious, or medical therapy had previously succeeded and the prescription was shared with Bill W., the now famous founder of A.A.  -http://www.nndb.com/people/910/000031817/

The four Ego Functions
Jung's Psychological theory of Types
The Four Ego Faculties

According to Jung, the Ego - the "I" or self-conscious faculty - has four inseperable functions, four different fundamental ways of perceiving and interpreting reality, and two ways of responding to it. Jung divided people into Thinking, Feeling, Sensation, and Intuition types, arranging these four in a compass.
The four ways of interpreting reality are the four ego-functions - Thinking, Feeling, Sensation and Intuition.  These consist of two  diametrically-opposed pairs.  Thinking is the opposite of Feeling, and Sensation the opposite of Intuition.  So, suggests Jung, if a person has the Thinking function (an analytical, "head"-type  way of looking at the world) highly developed, the  Feeling function (the empathetic, value-based  "heart"-type way of looking at things) will be correspondingly underveloped, and in fact suppressed.  The same goes for Sensation and Intuition.  Sensation is orientation "outward" to physical reality, and Intuition "inward" to psychic reality.http://www.kheper.net/topics/Jung/typology.html
The Principle of Opposites

To Jung, life consists of "a complex of inexorable opposites": introversion (inner-directedness) and extraversion
(outer-directedness), consciousness and unconsciousness, thinking and feeling, love and hate,
and so forth. The principle of opposites imply that no personality is ever truly one sided.

The Principle of Opposites: Psychic energy is created by the tension between such opposites as
introversion-extraversion, thinking-feeling, sensation-intuition, good-evil, consciousnessunconsciousness,
love-hate, and many others. When one extreme is primarily conscious, the
unconscious compensates by emphasizing the opposite tendency. Successful adjustment
requires uniting the various opposing forces through some middle ground.

The Shadow. The shadow is the primitive and unwelcome side of personality that
derives from our animal forebears. (See Jung, 1951.) It consists of material that is repressed
into the personal unconscious because it is shameful and unpleasant, and it plays a compensatory
role to the more positive persona and ego.
.
 Jung on schizophrenia and neurosis
intrapsychic ataxia (a disconnection between emotional and intellectual spheres), and Otto
Gross’s (1877–1920) dementia sejunctiva, relied heavily on a ‘splitting’ metaphor (Berrios,
Luque and Villagr´an, 2003), and Carl Jung, working closely with Bleuler, explicitly linked
dissociation (and hysteria) with dementia praecox in his 1907 book, The Psychology of Dementia
Praecox (Jung, 1907/1960). This in turn, infused with Janetian concepts (despite
Jung’s insistence on Freud’s influence), was a major influence for Bleuler, whose concept
of schizophrenia, with its core deficit the ‘splitting’ of psychological functions, provides the
most clear fusion of dissociation and psychotic concepts to date (see Moskowitz, Chapter
3, this volume).
It will thus be seen that secondary personalities are formed by the disintegration
of the original normal personality. Degeneration implies
destruction of normal psychical processes, and may be equivalent to insanity;
whereas the disintegration resulting in multiple personality is only a functional
dissociation of that complex organization which constitutes a normal self. The
elementary psychical processes, in themselves normal, are capable of being reassociated
into a normal whole.
http://media.wiley.com/product_data/exc ... 511737.pdf

Jung developed the concept of a feeling-toned or emotionally-charged complex.  This important concept, adapted from Ziehen, is discussed in detail below, as it was to become central to Bleuler’s developing concept of schizophrenia

The term ‘schizophrenia’ and its relation to the term ‘dissociation’  
Bleuler introduces the term ‘schizophrenia’ – literally, ‘split mind’ – in his 1911 book in an early section entitled, ‘The name of the disease’, in the following passage:  ‘I call dementia praecox “schizophrenia” because (as I hope to demonstrate) the “splitting” of the different psychic functions is one of its most important characteristics’ (Bleuler, 1950/1911, p. 8).  In the next section, entitled, ‘The definition of the disease’, Bleuler continues,  
In every case, we are confronted with a more or less clear-cut splitting of the psychic functions.  If the disease is marked, the personality loses its unity; at different times different psychic complexes seem to represent the personality… one set of complexes dominates the personality for a time, while other groups of ideas or drives are ‘split off’ and seem either partly or completely impotent.

What then, scientifically speaking, is a ‘feeling-toned complex’?  It is the image of a certain psychic situation which is strongly accentuated emotionally… This image has a powerful inner coherence, it has its own wholeness, and in addition, a relatively high degree of autonomy… and therefore behaves like an animated foreign body in the sphere of consciousness (Jung, 1960/1934, p. 96).

Importantly, Jung then argues that his research on complexes ‘corroborates’ Janet’s teachings on the ‘extreme dissociability of consciousness’ (italics in original), and of the possibility of a personality disintegrating into fragments (pp. 96-97):
…for fundamentally, there is no difference in principle between a fragmentary personality and a complex.... Today, we can take it as moderately certain that complexes are in fact ‘splinter psyches’.  The aetiology of their origin is frequently a so-called trauma, an emotional shock or some such thing, that splits off a bit of the psyche (Jung, 1960/1934, pp. 97-98).

Causes of Neurosis. The collective unconscious includes an innate tendency to be
more introverted or extraverted, and to emphasize one of the four functions. For personality
development to be successful, the favored attitude and function must become dominant, and
they must be brought into harmony with the inferior opposites.
If this goal is frustrated by the external world, or if one misguidedly tries to make some
other function or attitude dominant, the unconscious will come into conflict with consciousness.
This inner cleavage may eventually become so severe as to constitute a neurosis, with the
attempt to deny one's true nature causing the normal intrapsychic polarities to erupt into open
warfare. Neurotic conflicts may occur between various components of personality, such as the
ego versus the shadow [(truth and lie?)], the dominant versus the inferior function or attitude, the persona versus
the anima or animus, or the persona versus the shadow. (See lung, 1932/1933d, p. 236;
1935a, p. 20; 1917/1972d, p. 19.)

Suppose that an inherently introverted child is pressured into becoming a pronounced
extravert by the parents (or by society). This unwelcome external influence disrupts the individuation
process, and causes the child's psyche to become a house divided against itself. The
conscious mind now seeks conformity with the parental dictates by emphasizing extraverted
behavior, and by banishing introverted wishes from awareness. But the introverted tendencies,
which must remain within the closed system of the psyche, flourish within the unconscious and
strongly oppose the conscious processes.

Jung had arrived at the conclusion that the phenomena supporting the apparition of the well-known "automatisms" (Despine, Bernheim, Janet) coincided with the involuntary eruption , in the conscious course of representations, of particular "affects" which usually originated in the vital history of the patient due to traumatic or conflictive events of a different nature. These events had the property of clustering round them, a ce rtain number of thoughts, mental images, and sensations. These ideational contents and affect-constellations were called "Feeling-toned Complexes" (using the term proposed by Ziehen). The "Complexes," which finally would be converted into the foundation of the entire Junguian system.

Such dissociation of the complexes showed that they possessed the capacity of functioning as something like a "secondary psyche," with a strong tendency to reveal themselves as "personified" and with a considerable autonomy.”
- http://www.meta-religion.com/Psychiatry ... hrenia.htm
http://www.scribd.com/doc/7792481/003-P ... -Carl-Jung

In my opinion what this tells me is that the intent of the Cedu program was to mentally handicap you in such a way as to leave you in a state of “automatism”, or highly suggestible state. The tools were to direct us to dissociate from and banish certain aspects of self, and they were put into action (theoretically) by attatching those tools to our already existing “feeling toned complexes” (early trauma, disclosures, etc). The result of the tools is not to heal the complex (i.e. relieve the psychic tension) but utilize that psychic energy to pit all your opposing parts against yourself. Essentially what this means is your consciousness will only be acting within dissociated parts of a whole. This narrowing of consciousness to act within these limited cognitive functions is similar to the description of a hypnotic trance. Moreso the tools promote a cyclic process of catharting with respect to these complexes and polarities. Here’s what the Human Potential Movement has to say about catharsis:

“we achieve catharis by &dquo;triggering the complex.&dquo; Jones defines a
complex as &dquo;a group of emotionally invested ideas partially or entirely
repressed. In human potential work, we say that the postcathartic individual has
been deconditioned or unprogrammed and may be reconditioned or
reprogrammed according to new beliefs and values. At this impressionable
time, a person may readily fall in love, accept another person’s value
system, or reaffirm an essential faith in personal values and beliefs. It is as
if the participant were returned to the neonatal state, open and susceptible
to the imprinting process described by ethologists.
Because the postcathartic radiant person may be so impressionable, even
unconscious values of the group leader or cultural event which produced
the catharsis may be adopted. The responsibility of any programming
agent is very great. Practitioners of bioenergetics
(Lowen, 1971), the Synanon game (Yablonsky, 1965), primal therapy
(Janov, 1971) and gestalt therapy (Perls, 1969) utilize catharsis.”
- Catharsis in Human Potential Encounter
Journal of Humanistic Psychology 1974

22
CEDU / Brown Schools and derivatives / clones / eye mingles
« on: November 04, 2008, 07:44:19 PM »
So I just have to know if this was as weird for everyone else as it was for me. Y'know those eye mingles we did to choose partners in propheets, where we stand nose to nose and stare into each others eyes until someone walks away, or else you keep staring if you want them to be your partner? I remember those being extremely awkward and uncomfortable. Not because I was afraid they would walk away, I just felt really weird. It seemed to last forever. I just sat there the whole time thinking, should I blink? Is that offensive? or, how long do I wait before I move? If I leave too quick it might look like I don't like them. Meanwhile I'm staring at someone who is looking like a statue still, wide eyed, non-blinking psychopath. It was a super claustrophobic feeling for me. Was it like that for everyone, or just me?

23
To this day many former students are deeply divided as to their feelings about Cedu. This intense experience has produced many protractors and detractors. In order to discuss this topic it is important to understand the history and development of the program.

Mel Wasserman was a former Synanon cult member who developed the Cedu program using the Synanon model and included various elements of psychology and new age philosophy as well as maintaining a controlled environment that isolated it from any outside information and influence.
The program was structured in a way that precisely followed the methodologies described by Robert Jay Lifton. Robert Jay Lifton was one of the early psychologists to study brainwashing and mind control. He called the method used thought reform, and offered the following eight methods that are used to change people's minds.
 Milieu control
All communication with outside world is limited, either being strictly filtered or completely cut off. Whether it is a monastery or a behind-closed-doors cult, isolation from the ideas, examples and distractions of the outside world turns the individuals attention to the only remaining form of stimulation, which is the ideology that is being inculcated in them.
This even works at the intrapersonal level, and individuals are discouraged from thinking incorrect thoughts, which may be termed evil, selfish, immoral and so on.
Mystical manipulation
A part of the teaching is that the group has a higher purpose than others outside the group. This may be altruistic, such as saving the world or helping people in need. It may also be selfish, for example that group members will be saved when others outside the group will perish.
All things are then attributed and linked to this higher purpose. Coincidences (which actually may be deliberately engineered) are portrayed as symbolic events. Attention is given to the problems of out-group people and attributed to their not being in the group. Revelations are attributed to spiritual causes.
This association of events is used as evidence that the group truly is special and exclusive.
i.e. knowledge about the program could only be known through progression.
Confession
Individuals are encouraged to confess past 'sins' (as defined by the group). This creates a tension between the person's actions and their stated belief that the action is bad, particularly if the statement is made publicly. The consistency principle thus leads the person to fully adopt the belief that the sin is bad and to distance themselves from repeating it.
Discussion of inner fears and anxieties, as well as confessing sins is exposing vulnerabilities and requires the person to place trust in the group and hence bond with them. When we bond with others, they become our friends, and we will tend to adopt their beliefs more easily.
This effect may be exaggerated with intense sessions where deep thoughts and feelings are regularly surfaced. This also has the effect of exhausting people, making them more open to suggestion.
i.e. confession in raps, telling story, propheets, writing assignments
Self-sanctification through purity
Individuals are encouraged to constantly push towards an ultimate and unattainable perfection. This may be rewarded with promotion within the group to higher levels, for example by giving them a new status name (acolyte, traveller, master, etc.) or by giving them new authority within the group.
The unattainability of the ultimate perfection is used to induce guilt and show the person to be sinful and hence sustain the requirement for confession and obedience to those higher than them in the groups order of perfection.
Not being perfect may be seen as deserving of punishment, which may be meted out by the higher members of the group or even by the person themselves, who are taught that such atonement and self-flagellation is a valuable method of reaching higher levels of perfection.
i.e. purity could only be gained by confession within the group.
Aura of sacred science
The beliefs and regulations of the group are framed as perfect, absolute and non-negotiable. The dogma of the group is presented as scientifically correct or otherwise unquestionable.
Rules and processes are therefore to be followed without question, and any transgression is a sin and hence requires atonement or other forms of punishment, as does consideration of any alternative viewpoints.
i.e. propheets were kept secret and claimed to be infallible.
Loaded language
New words and language are created to explain the new and profound meanings that have been discovered. Existing words are also hijacked and given new and different meaning.
This is particularly effective due to the way we think a lot though language. The consequence of this is that the person who controls the meaning of words also controls how people think. In this way, black-and-white thinking is embedded in the language, such that wrong-doers are framed as terrible and evil, whilst those who do right (as defined by the group) are perfect and marvellous.
The meaning of words are kept hidden both from the outside world, giving a sense of exclusivity. The meaning of special words may also be revealed in careful illuminatory rituals, where people who are being elevated within the order are given the power of understanding this new language.
See Cedu lingo list: http://wiki.fornits.com/index.php?title=CEDU_lingo
Doctrine over person
The importance of the group is elevated over the importance of the individual in all ways. Along with this comes the importance of the the group's ideas and rules over personal beliefs and values.
Past experiences, beliefs and values can all thus be cast as being invalid if they conflict with group rules. In fact this conflict can be used as a reason for confession of sins. Likewise, the beliefs, values and words of those outside the group are equally invalid.
Dispensed existence
There is a very sharp line between the group and the outside world. Insiders are to be saved and elevated, whilst outsiders are doomed to failure and loss (which may be eternal).
Who is an outsider or insider is chosen by the group. Thus, any person within the group may be damned at any time. There are no rights of membership except, perhaps, for the leader.
People who leave the group are singled out as particularly evil, weak, lost or otherwise to be despised or pitied. Rather than being ignored or hidden, they are used as examples of how anyone who leaves will be looked down upon and publicly denigrated.
People thus have a constant fear of being cast out, and consequently work hard to be accepted and not be ejected from the group. Outsiders who try to persuade the person to leave are doubly feared.
Dispensation also goes into all aspects of living within the group. Any and all aspects of existence within the group is subject to scrutiny and control. There is no privacy and, ultimately, no free will.
i.e. Threat of being sent to Ascent or other program for wrongdoings.
Robert Jay Lifton, Thought Reform and the Psychology of Totalism, W.W. Norton & Co., Inc., 1963.

 Lifton's Brainwashing Processes
 
 
Robert Jay Lifton was one of the early psychologists to study brainwashing and mind control. He called the method used thought reform. From an analysis of two French priests who had been subjected to brainwashing, he identified the following processes used on them:
Assault on identity
Aspects of self-identity are systematically attacked. For example the priests were told that they were not real Fathers. This has a serious destabilizing effect as people lose a sense of who they are. Losing the self also leads to weakening of beliefs and values, which are then easier to change.
GuiltConstant arguments that cast the person as guilty of any kind of wrong-doing leads them to eventually feel shame about most things and even feel that they deserve punishment. This is another piece of the jigsaw puzzle of breakdown.
Self-betrayal
When the person is forced to denounce friends and family, it both destroys their sense of identity and reinforces feelings of guilt. This helps to separates them from their past, building the ground for a new personality to be built.
Breaking point
The constant assault on identity, guilt and self-betrayal eventually leads to them breaking down, much as the manner of the 'nervous breakdown' that people experience for other reasons. They may cry inconsolably, have convulsive fits and fall into deep depression. Psychologically, they may effectively be losing a sense of who they are and hence fearing total annihilation of the self.
Leniency
Just at the point when the person is fearing annihilation of the self, they are offered a small kindness, a brief respite from the assault on their identity, a cigarette or a drink. In those moments of light amongst the darkness, they may well feel a deep sense of gratitude, even though it is their torturer who is offering the 'kindness'. This is another form of Hurt and Rescue, albeit extreme.
i.e. acceptance of others by group. “I don’t judge you.”
The compulsion to confess
Having being pulled back from the edge of breakdown, they are then faced with the contrast of the hurt of potential further identity assault against the rescue of leniency. They may also feel the obligation of exchange in a need to repay the kindness of leniency. There also may be exposed to them the opportunity to assuage themselves of their guilt through confession.
The channeling of guilt
The overwhelming sense of guilty and shame that the person is feeling will be so confused by the multiple accusations and assaults on their identity, that the person will lose the sense of what, specifically, they are guilty of, and just feel the heavy burden of being wrong.
This confusion allows the captors to redirect the guilt towards what ever they please, which will typically be having lived a life of wrong and bad action due to living under an ideology which itself is wrong and bad.
Reeducation: logical dishonoring
The notion that the root cause of their guilt is an externally imposed ideology is a straw at which the confused and exhausted person grasps. If they were taught wrongly, then it is their teachers and the ideology that is more at fault. Thus to assuage their guilt, further confession about all acts under the ideology are brought out. By mentally throwing away these acts (in the act of confession) they also are now completing the act of rejecting the whole ideology.
Progress and harmony
The rejection of the old ideology leaves a vacuum into which the new ideology can be introduced. As the antithesis of the old ideology, it forms a perfect attraction point as the person flees the old in search of a contrasting replacement.
This progress is accelerated as the new ideology is portrayed as harmonious and ideally suited to the person's needs. Collegiality and calm replaces pain and punishment. The captors thus contrast in visible and visceral ways how wonderful the new ideology is as compared to the sins and the pain of the old ideology.
Final confession and rebirth
Faced with the stark contrast of the pain of the past with the rosy glow of the future that the new ideology presents, the person sheds any the final allegiance to the old ideology, confessing any remaining deep secrets, and takes on the full mantle of the new ideology.
This often feels, and has been described by many, as a form of rebirth. It may be accompanied by rites of passage as the person is accepted and cemented into the new order. The rituals will typically include strong statements made by the person about accepting the new ideology fully and completely, swearing allegiance to its leaders. Saluting flags, kissing other artefacts and other symbolic acts, all solemnly performed, all anchor them firmly in the new ground.
Robert Jay Lifton, Thought Reform and the Psychology of Totalism, W.W. Norton & Co., Inc., 1963.
 
CONVERSION TECHNIQUES
Conversion to a different way of thinking and different beliefs appears in many different situations. Although the techniques here are drawn from studies of brainwashing and cult conversion, they are surprisingly common, at least in more acceptable forms, in many other groups and organizations.
•   Breaking sessions: that pressure a person until they crack.
•   Changing values: to change what is right and wrong.
•   Confession: to leave behind the undesirable past.
•   Entrancement: open the mind and limit rational reflection.
•   Engagement: that draws a person in.
•   Exhaustion: so they are less able to resist persuasion.
•   Guilt: about the past that they can leave behind.
•   Higher purpose: associate desirability with a higher purpose.
•   Identity destruction: to make space for the new identity.
•   Information control: that blocks out dissuading thoughts.
•   Incremental conversion: shifting the person one step at a time.
•   Isolation: separating people from dissuasive messages.
•   Love Bomb: to hook in the lonely and vulnerable.
•   Persistence: never giving up, wearing you down.
•   Special language: that offers the allure of power and new meaning.
Thought-stopping: block out distracting or dissuading thoughts.

Mel Wasserman also borrowed heavily from Synanon and its founder Charles E. Deiderich. Claims have been made that Mel named the school CEDU to stand for Charles E. Deiderich University, rather than “see what you do and do something about it.” A look into Synanons’ history gives insight into the therapeutic underpinnings of Cedu.

Synanon, is the first ever self help--no doctors-- drug rehabilitation program, founded by Charles "Chuck" Dederich Sr. (1913–1997) in 1958 in Santa Monica, California.
It went from the first ever no doctor involved self help drug rehab (Synanon I), to a building of a new society in Synanon cities to lead the world into the 21st Century (Synanon II), to becoming a self-claimed religion (Synanon III). Eventually followers took on the paranoia of its founder, Synanon developed the Imperial Marines and commenced a Holy War against its enemies. Its ultimate doom came when Dederich and members tried to kill by means of a de-rattled rattlesnake in the mailbox, Pacific Palisades lawyer Paul Morantz who was battling Synanon in the court and trying to expose the Foundation for criminal conspiracies.
Deiderich volunteered for a Dr. Keith Ditman LSD experiment and felt he had a cathartic break through and now understood the world and that good and bad were the same. He studied on his own in a library and his AA speeches changed from typical religious overtones to a psychological/philosophy slant.
Dederich preached "Act as If" which meant do not try to reason as to what Synanon asks they do; as thinking got them there, just trust what they were told and act as if it is right.
Synanon emphasized  living a self-examined life, as aided by group truth-telling sessions known as the "Synanon Game." Control over members occurred through the "Synanon Game." The "Game" could be considered a therapeutic tool, likened to group therapy; or a social control, in which members humiliated one another and encouraged the exposure of one's innermost weaknesses, or both. Members were to confess in games and no secrets were allowed. Synanon instituted "containment" which was disallowing contact with outsiders. One was to participate only in Synanon. Synanon’s goal, Dederich said, was to lead the world into the 21st Century. Dederich experimented with environmental manipulations so as to recreate the heightened awareness and inner discoveries he experienced while taking LSD. To recruit needed non addict club members, Dederich created The Trip, forerunner of Werner Erhard’s est training, which was a combination of group psychotherapy, coercive persuasion, mysticism and old fashion spiritual revival. Dederich designed an efficient program of individual emotional breakdowns followed by a mass group euphoria all designed to re-educate individuals into the Synanon II philosophy and lifestyle. It was first offered to the selected few as an honor, but the entire population was eventually targeted. Dederich called it an "insight producing" experience. Dederich said: "At the end of this rainbow, there will be a pot of gold. Through dissipation, or long hours of activity without very much sleep, we hope to bring about in you a conscious state of inebriation... we want to get you loaded without acid.” A Shepherd led them through candle-lit and incense-burning corridors to a locker room filled with rows of Army cots with name cards. Each person stripped and put on white robes. Watches were taken as time was no longer important. Women removed all makeup and jewelry, a symbolic stripping of past selves. The Guides, all experienced game players, turned each group from enthusiasm to a depression and defeat, wallowing in its collective shame. Sitting in comfortable green armchairs, they made the dope fiends tell their tales of drugs, rape, crime and beatings. The squares were pushed to confess their prior loneliness and despair. The games turned on one than another. Disoriented by lack of sleep, each was moved to the point of intense disillusionment. Aids, who did their homework, provided ammunition to the Conductors on each Tripper. Everyone was to cop-out (confess to past sins).  The result was implantation of a common bond and sense of ideals, all identified with Synanon. Each Tripper was to write a paper on some feeling or admission. A big shot would advise the Trippers they were not really chosen as an honor, but each was really selected because each was a resister, thinking he or she knew better the direction Synanon should go, part of the "dummies that hold Synanon back." "Maybe," Dederich said, "one day we will just put dingbats like you against the wall and wash them off and bring them back into the human race." Dederich would elsewhere declare that if you kept people up long enough you can make them believe anything. At eight a.m. Monday hand in hand the Trippers went down the corridor toward the sounds of band music. Now in a ballroom the Trippers were surrounded by hundreds of cheering, clapping Synanites. The Trippers, many of whom had been awake for 65 or more hours, were hugged and cheered. A hoop-a-la began (Synanon’s dance). Everyone bonded. All had pain. One just had to surrender to Synanon. Despite the Trip conversion success, the old-timers, the Retired Dope Fiends, aka The Walking Dead, remained a problem. As the alcoholics had not wanted change. Curing dope fiends was what they wanted. Dederich placed them in a 72 hour game ("stew") and harangued them for not seeing his vision. Later the "flies" (Dederich trained youngsters) took over the attack. When all were exhausted Dederich returned and offered forgiveness for surrender. October 10, 1978, two Synanon members placed a de-rattled rattlesnake in the mailbox of attorney Paul Morantz in Pacific Palisades, California. Morantz had successfully brought suit on behalf of a woman abducted by Synanon, winning a $300,000 judgment, obtained release of children, gave information to the press and lobbied (defeating) another Synanon bill written by Herschel Rosenthal. The snake bit Morantz but did not kill him. A drunken Dederich was arrested on December 2 in Lake Havesu.
http://www.rickross.com/reference/synanon/synanon9.html
http://www.motherjones.com/news/feature ... ustry.html
http://thestraights.com/theprogram/synanon-story2.htm

…But the Cedu program contained other elements as well. Deiderich developed Synanon using the philosophies of Werner Erhards’ “Erhard Seminar Training” or Est. When Mel Wasserman developed Cedu he included elements of Lifespring. Both of these Large Group Awareness Training seminars (LGATs) were packaged to be sold to large corporations as being a unifier and motivator of employees and to aid employers in achieving the maximum potential from their workers. In fact, Wasserman purchased the rights to use Lifespring and modified it in order to create CEDUs’ final workshop, The Summit.

What are these organizations and where did they come from? Lifespring and Est were born out of the new age Human Potential Movement of the 60’s and 70’s.

The human-potential movement is a term used for humanistic psychotherapies that first became popular in the 1960s and early 1970s. The movement emphasized the development of individuals through such techniques as encounter groups, sensitivity training, and primal therapy (primal scream).
The "Human Potential" movement is a branch of the "New Age" movement that is especially packaged to be acceptable to corporations, government, small businesses, and the educational establishment in the form of "motivational seminars" or "Learning to Learn skills".
Its principles are based on eastern mysticism and the occult, but the terminology has been changed to sound scientific and psychological.
Claiming that humans have unlimited or infinite potential, the goal then becomes to achieve this infinite potential.
•   This is accomplished by rejecting traditional beliefs that limit us and avoiding any negative thoughts.
•   The subconscious must be reprogrammed by daily affirmations, positive thinking, and constant self-talk (e.g., "I am great, I am wonderful, I will achieve!").
•   The ability to be reprogrammed can be enhanced by consciousness altering techniques that create a state of higher suggestibility, such as meditation, visualization, guided imagery, and other inward looking activities. These are also promoted for stress reduction.
"Self" is said to be the source of all success and each person can "take responsibility" to "create his own reality".

Encounter group — A form of humanistic therapy in which participants meet with a trained leader to increase self-awareness and social skills through emotional sharing and confrontation.
Primal therapy — A form of humanistic therapy that originated in the 1970s. Participants were encouraged to relive painful events and release feelings through screaming or crying rather than analysis.
Sensitivity training — A form of humanistic group therapy that began in the 1950s. Members participated in unstructured discussions in order to improve understanding of themselves and others.

The Human Potential Movement is a loose chain of several hundred psychological supermarkets in which a customer can buy almost anything their heart desires: Sensitivity Training, Interracial Encounters, Creative Divorce Workshops, Heterosexual Body Sandwiches, Nude Psychodrama, Attack Therapy, Vomit Training.

The Human Potential Movement opened the door for traditional psychology to break away from its therapeutic norms, boundaries and ethics and allowed for its broad based application to groups of people seeking self help and therapy.

The Human Potential Movement was a response to the creation of Humanistic Psychology most notably due to an American psychologist named Abraham Maslow. He did this by coining the term “self-actualization” and positing that it was factually a human need in the field of psychology. Traditional psychology would discount this theory and categorize it simply as an opinion or belief, but it gained enough notoriety to be accepted firmly as truth by some and then there were others that purposely abused its’ stature. By placing this idea alongside the widely accepted psychology as defined by persons such as Freud it gained unearned credibility. Maslow popularized the concept of self-actualization, based on his study of exceptionally successful, rather than exceptionally troubled, people. Selecting a group of "self-actualized" figures from history, including Abraham Lincoln (1809-1865), Albert Einstein (1879-1955), and Eleanor Roosevelt (1884-1962), Maslow constructed a list of their characteristics, some of which later became trademark values of the human potential movement.

In addition Maslow developed a theory, again presented as fact, describing supposed human needs and listing them in a hierarchal format. The achievement of each need could only be met by meeting the requirements of the previous needs on the pyramid. The needs are listed as follows:
Self-actualization
Self-esteem
Belonging (to a group)
Safety (shelter, removal from danger)
Physiological (Health, food, sleep)

What the pyramid suggests is that one’s self esteem and ability to attain self actualization are dependent on ones position among a group. Self evaluation thus is determined by the group setting one is surrounded by. As an individual, realization of this goal is not possible. For employees to believe in such a concept creates a valuable situation for employers, hence the popularity of LGATs such as Lifespring and Est.
 
As well as the integration of the above stated information analysis of the propheets would indicate that Mel Wasserman developed much of it from traditional psychology as well. Through simply comparing and contrasting similarities can be seen. For instance in analyzing The Truth propheet a patchwork quilt of  ideas can account for its’ creation.

The Truth
Those who have been through the truth know that it used imagery to describe ones perfect self as a chrome ball that has been tarnished by painful events and wrongdoings in ones childhood. The goal then was to recognize those events and react in an emotional catharsis for the purpose of cleansing the soul and becoming pure. This would relate to concepts presented by Sigmund Freuds’ theories of etiology.

Sigmund Freud attributed mental or neurotic disorders to deep-seated or hidden psychic motivations. The unconscious played the primary role in Freud's approach. According to Freud, the person in conflict was unaware of the cause because it was too deeply embedded in an inaccessible part of the mind. Freud postulated that the occurrence of previous traumas, unacceptable feelings, or wanton drives enacted a defense mechanism that enabled this burial into the unconscious. As a means of survival, a person might push such unsavory thoughts and memories as far from the conscious mind as possible. Childhood, according to Freud, was the time when many repressed motivations and defense mechanisms began to thrive. Without control over their own lives, children have no way to resolve such emotions that include frustration, insecurity, or guilt. These emotions essentially build up while the child's personality is developing into adulthood. Every psychological disorder from sexual dysfunction to anxiety might be explained after talking about the repressed feelings a person has harbored since childhood.

Then there are other elements to the propheet that suggest that New Age ideas from the Human Potential Movement were included. Primal Scream, which John Lennon helped to popularize (coincidence?), was present as participants were directed to undergo a forced emotional catharsis to remove the tarnish from the chrome ball. Many could claim it was effective, but the act of screaming results in exhaustion and hyperventilation which in turn produces a euphoric effect on the participant. As well screaming and heightened emotional states affect the brain in the same way as exercise in that it prompts the release of endorphins, serotonin, adrenaline and dopamine. Before you can understand your emotions it helps to understand what causes them. Our brains and endocrine system are a veritable narcotics factory, producing an array of natural chemicals that act as stimulants, depressants or pain-killers:
•   adrenaline prepares the body for fight or flight: your heart starts pounding, your pupils dilate, you start to sweat and get "butterflies" as your digestive system switches off;
•   endorphins, natural pain-killers many times stronger than morphine, are released by the pituitary gland;
•   dopamine, released in the middle area of the brain, is chiefly responsible for pleasurable sensations;
•   anandoline, a canabinoid, stimulates the appetite;
•   PEA, a natural stimulant, performs in a similar manner to amphetamines such as speed;
•   melatonin controls your sleeping patterns and stimulates the immune system; and
•   serotonin is believed to play important roles in a number of areas: sexuality, anxiety and depression.
So the perception that one has experienced a moment of spiritual cleansing can be easily misunderstood by the participant due to the pleasant “high” produced after such an experience.
As well aspects of Liftons thought reform studies are applicable. For instance, in The Truth, it began with disclosing events from childhood that were painful (i.e. death in the family, abandonment , name calling) that were supposedly for addressing traumatic moments. But as the propheet progressed participants were pressured to reveal deep secrets about ones’ self that could be considered an act of self betrayal. For instance the questions initially posed were, “How were you hurt when you were a child?” And progressed to, “What is it that you can’t tell anybody about?” After being led down a path of openness and sharing as well as engaging in various acts (tactile drills, guided imagery) that produced exhaustion psychological defense systems had been dismantled for many of the participants. This resulted in many disclosing things about themselves that crossed a personal boundary and thereby betraying themselves. To return to Liftons’ studies:
Self-betrayal
When the person is forced to denounce friends and family, it both destroys their sense of identity and reinforces feelings of guilt. This helps to separates them from their past, building the ground for a new personality to be built.
Breaking point
The constant assault on identity, guilt and self-betrayal eventually leads to them breaking down, much as the manner of the 'nervous breakdown' that people experience for other reasons. They may cry inconsolably, have convulsive fits and fall into deep depression. Psychologically, they may effectively be losing a sense of who they are and hence fearing total annihilation of the self.
Confession
Individuals are encouraged to confess past 'sins' (as defined by the group). This creates a tension between the person's actions and their stated belief that the action is bad, particularly if the statement is made publicly. The consistency principle thus leads the person to fully adopt the belief that the sin is bad and to distance themselves from repeating it.
Discussion of inner fears and anxieties, as well as confessing sins is exposing vulnerabilities and requires the person to place trust in the group and hence bond with them. When we bond with others, they become our friends, and we will tend to adopt their beliefs more easily.
This effect may be exaggerated with intense sessions where deep thoughts and feelings are regularly surfaced. This also has the effect of exhausting people, making them more open to suggestion.
The Truth propheet set the stage for the participants further progress in the program. It was re-visited time and time again in every propheet, in the telling of ones story, and in raps. In general the pressure put on the students to re-affirm their confessions, to themselves and publicly, depended on whether or not they were following the program or not (in agreement or not). Essentially any wrongdoing no matter how big or small was attempted, by staff, to be corrected by re-addressing this unrelated but painful confession as punishment. (i.e. are you living your lie or your truth? One or the other, no in between.)
In terms of the effect Cedu had on students it would be far from accurate to suppose that a highly diverse group of pre-adult participants in various stages of development would or could respond universally to this kind of psychological experimentation. In an environment devoid of licensed therapists practicing a random collection of powerful psychological tactics upon a variety of subjects it is likely that the results will be chaotic.

24
CEDU / Brown Schools and derivatives / clones / The Rap
« on: August 14, 2008, 09:07:27 PM »
THE RAP

The students filed in the room’s door and chose a seat among the circle of chairs. The mostly silent group sat with only a few murmers of conversation. They waited for Mann, one of the staff teamleaders, to join them and begin. The students sat in uncomfortable anticipation for the next minute or so before he entered and took the last seat. Mann looked around briefly and an overly friendly smile grew on his face. “Howz everybody doing.” His greeting was met with a less than enthusiastic response from the rest of the room. “Ok. Who wants to start.” Before the phrase exited his lips three hands shot up simultaneously, but just one voice got in before anyone else’s. “I need to talk”. Mann gave a nod to Michael who immediately got up and switched places with a girl, Michelle, on the opposite side of the circle. Upon sitting directly across from Dan he breathed a sigh. ”Ok Dan, you gotta stop breaking bans with me. You were breakin bans on dishes last night and in the dorm. I wanna talk with you but we’ll never get off bans if you keep doin this.” “When were you breakin bans in the dorm?” Mann injected this comment. “Well, he knocked my toothbrush off the…” “Don’t address me address him!” Mann cut off Michael in mid-sentence. Michael breathed another deep sigh and looked at Dan. “Last night you knocked my toothbrush off the sink and you kept handing it to me even though you knew we were on bans. I know you’re kind of new and we were kind of jokin around for a little bit, but I took my toothbrush and you still were breaking bans after I told you to stop. And you broke bans with me on dishes last night. I mean aren’t you sick of doing dishes? Just stop breaking bans ok?”  “Why’re you breakin bans Dan!?” Dan rolled his eyes in an ‘are you serious’ kind of way. “What! I dropped his toothbrush and gave it to him!” “Oh Cmon!... your full of shit! What do you have to say to him Michael?” Taking Mann’s cue Michael began, “Alright all I’m sayin is you KNOW you’re breakin bans and I’m sick of dishes so stop breakin bans with me.” “Who’s your dormhead? Kevin right? Kevin what’s going on in your dorm? Where are you in this?” “I told them to stop breaking bans!” As Kevin made this statement another student, Bryan, got up and switched seats so he sat opposite of Kevin. “Yeah, that’s bullshit Kevin. I see you letting them break bans all the time. Every time I do laundry I see them breaking bans. Plus you guys ALL take longer than five minutes in the shower. My dorm is tight and I think all you guys are slackers. If someones late to house around the pit it’s usually from your room.” Mann’s voice entered. “Is that true Kevin?” “No! I’m always callin them on their shit.” “C’mon man, you know you let them get away with shit.” Bryan said blandly. “Dude that’s bullshit!” Kevin barely had time to yell this out before Mann interjected. “NO YOU’RE BULLSHIT! Tell you what! All three of you are on dishes tonight and Kevin you and I will talk after this is over! We’re movin on! Who else!?”
   Carol raised her hand. “Can I go.” “Ok what’s goin on with you?” Mann said this in a caring voice that changed almost instantly from the harsh one he’d just directed at Kevin. Carol immediately got up and exchanged her seat. Carol now sat across from an older student, Nicole. “So Nicole, I just wanted to say I was hoping you’d come sit with me on my table. You’re one of the only people allowed to sit with me that I really want to talk to and I’m bummed you haven’t come to see me lately.” Nicole smiled back. “I’m sorry. I miss seeing you around the house too. I promise I’ll come sit with you soon.” “What else is goin on Carol?” Mann’s inquisition pinned Carols’ mind. “Well, I guess I’m feeling pretty lonely. It’s been almost four weeks on my fulltime and I really miss talking to some of my friends.” “Yeah, you bet. What else is goin on?” “I don’t know I’m just having a hard time I guess. I’m sick of doing writing assignments and I haven’t been off bans from anyone in a long time.” “You bet! What does that feel like?” “I don’t know. I’m sad and pissed off that I have to sit there all day!” Mann then came in with his familiar dialect. “Show me what that feels like. What’s your little kid saying right now?” Carol was stunned by the question. “CMON! WHAT’S IT FEEL LIKE CAROL!” Carol only began to cry but held back. “Yknow what I see Carol? Someone whose just trying to hold it together…. day after day. When are you finally let yourself feel what’s going on?” Carol bent forward and put her face in her palms. For the moment the room was silent. “It’s OK Carol. It’s right there. Just give into it. What’s it feel like to be you right now?” “I FEEL LIKE SHIT!” “Yeah. That’s it right there. How bad does it feel?” Carol took her hands from her face and clasped her knees. “IT FUCKING SUCKS! I FUCKING HATE THIS SHIT! I WANT TO TALK TO MY FRIENDS! I’M SICK OF THIS FUCKING FULL-TIME! FUUUUCK!” “That’s right! What else is going on in there?” Carol hung her head between her legs sobbing and between each breath she screamed “FUCK! FUUUUCK!” “There’s a lot going on inside you right now isn’t there? How hard is it for you to know your actions got you here?” Tears began dripping off her cheeks onto the floor as she listened to Mann. “C’mon what’s your little kid want to say right now? What’s She telling you?” At this point Carol exploded. “FUUUCK YOOOUU! WHY ARE YOU ALWAYS FUCKING UP! YOU STUPID PIECE OF SHIT! FUUCK YOOUU! FUUUCK! FUUUCK!” As she continued screaming Mann softly encouraged her. “You bet. That’s it Carol. That’s the feeling right there.” Slowly Carol began to run out of energy and stopped screaming. She breathed deeply and continued crying. “It’s been a long time since you listened to that voice hasn’t it? Tell me more about what you’re feeling?” “I’m feeling sa-a-ad.” And her bawling deepened. “Yeah…. What about alone? Are you feeling lonely?” “Y-y-yesss” “Yeah… that’s a lot to carry around isn’t it?” Carol only followed Mann’s comment with another wave of deep sobbing.  “I bet your feeling hopeless also. Is hopeless there right now?” “H-hyessss! I feel fuckiNG HOPELEEEESSSS!” She barely had the energy or breath to yell out this final time and slumped back into her exhausted body. She continued to cry. “ I want you to just sit with that feeling for awhile. OK? Let’s move on.”
   “Who else needs to talk today?” Mann scanned the room and fixed his eyes on Tim who froze in his stare. “Tim didn’t you have someone you needed to talk to in here?” Without responding he got up and exchanged his seat. Looking at Tony he said, “OK, I just think you’ve been spending a lot of time alone lately. I always see you by yourself reading a book instead of socializing. I just think you could spend a little more time with other people that’s all.” “Mmmm OK” Tony said. “What do you mean mmmm ok?! It sounds like you don’t agree with what he said.” Tony then responded to Mann,” I just don’t think I’ve been isolating. If there’s free time I don’t see why I can’t read for a little while.” Just then Michelle got up and sat across from Tony. “I see you reading all the time too. I don’t think you’re being honest. You know you’ve been isolating lately.” Tony didn’t argue back but just folded his arms in frustration. “What’s the problem Tony?! Why won’t you hear what they’re telling you?” Tony knew he had to respond to Mann. “Fine! I won’t read as much. I’ll spend more time with people. OK.” “Nope that’s not good enough. Who’s your big brother?” Tony rolled his eyes. “Chris”. “Why hasn’t Chris been hanging out with you?” “He has been just not all the time.” “Ok Tony, as of now you’re on bans from books and I want to see you and Chris right afterwards, got it? Y’know there’s all these people around you. You need to stop shutting everybody out. Ok who else do we need to get to today?”
   “You! New guy!” Mann’s smiling face looked over toward the newest member, Steve, who’d only been there a few days.  He froze a moment. “Me?” “Yeah you! What do you think of all this? How many raps is this for you?” “Two.” “So what do you think so far?” Steve was at a loss for words but he managed to get out, “It’s kind of weird. I don’t know.”  Mann laughed. “That’s ok we get that here. It might seem weird to you now, but this is a place where we can work out our issues in a safe way. Some people have some anger they need to deal with and raps are the appropriate place to deal with that, not out there.  So how have you been since arriving here?” “Ummmmm. I wouldn’t say I’m great.” “Well thats ok. You don’t have to feel great about being here.” Steve didn’t say anything, just sat uncomfortably in the gaze of Mann who smiled in satisfaction. He continued to stare down Steve for a few moments seeming to take pleasure in watching him squirm simply for being put on the spot. “Ok I’ll leave you alone for now.” Mann said this jokingly.
   “Let’s see. Oh! I know who I need to talk to. Where’s Jeff..there he is. Jeff! What’s the deal with your personal area?” Jeff shrugged his shoulders. “Don’t pretend you don’t know what I’m talking about. It’s completely empty except for that calendar and I might as well start with that. Why is the only thing in your personal area a calendar marked with X’s? You’re just counting the days ‘till you can leave is that right?” “Yeah pretty much.”  “ Yknow your head is nowhere NEAR this program.  You choose to stay in your shit every moment you’re here. You’ve still got a long time before you’re going anywhere so why don’t you focus on being here?”  “Cuz I hate it here.”  Katie got up and sat across from Jeff. “I think you hate it here cuz you make it that way for yourself. If you spent less time hating this place and more time on your friendships maybe it wouldn’t be as bad. And after awhile people don’t want to listen to you complain about being here. I think you push people away because you don’t want to invest yourself in friends since you only think of leaving.” Next to Katie sat Mandi who chimed in. “Yeah, I agree with Katie. You keep yourself pretty shallow. I think you could invest more of yourself here.” Just the Mann interrupted. “Well what about you Mandi? Seems like you could invest more of yourself too.”  “Yeah Mandi! You’re always talking about leaving too! Take a look at yourself before you come at me with that shit!” Jeff  declared. “I heard you talking about wanting to leave just the other day! You and Leslie!”  Mann now focused solely on Mandi. “What’s that about Mandi. What were you and Leslie saying?” “We weren’t saying anything. We just were sick of being here!”  “No I heard you say you’d be gone if you didn’t live so far away.” Jeff was smug in this comment knowing he was off the hotseat. “God! I wasn’t serious I just…..” “That sounds like a split contract to me!” Mann cut Mandi off. “Do you have a split contract with Leslie?” “No! I do NOT have a split contract. It may have souded like it but….” “But WHAT! Your talking about splitting. How close are you to doing that? Whats going on with you that’s so bad you’re talking about splitting?” “Nothing’s going on I was just frustrated.” “I think you got a lot more going on than that. And you and Leslie are just bringing each other down. You need to start hanging out with people that will keep your head where it needs to be. Tell you what by the end of the rap I want you to give me the name of a Discovery student who you will tell your story to by tomorrow afternoon.”  Across the room Dan leaned back in his chair to get a look at the clock. Only 43 minutes had passed. “Dan! Why are you looking over there!” “Sorry I just wanted to…..” “Your attention needs to be in here OK!?”  “OK! Sorry.”
   Mann sat back in his chair and he glanced around. “O…..kaaaay.” “Actually can I talk?” Monica was raising her hand. “Go ahead. What’s going on.” Mann sat forward in his chair and rested his chin on his fist over his knee in a Thinker pose. “Lately I’ve just felt shitty about lots of things. I miss home a lot and like my older sister got married three days ago and I couldn’t go and I really w-wanted to go…..” She stopped for a second and her eyes became glassy.  “It’s ok… go on.” Monica took a deep breath. “Ok so I’ve been trying to ignore that cuz there’s nothing I can do, but it still really bothers me that I couldn’t b-be th-there.” She began to cry. “And I feel like my judgements have really been running me lately. Like I feel like some of my clothes don’t fit and, I don’t know, I’m always watching everything I eat. Like I feel like I can’t even drink juice cuz of the sugar. And… I just…” At that moment Monica flung herself forward in her chair and clenched her fists. “FUUUUCK! I FUCKING HATE IT HERE! I JUST WANT TO GO TO MY FUCKING SISTERS WEDDING! FUUUUCK!” “How bad did you want to be there Mandy?” Mann’s voice was soft and caring. “I WANTED TO GO SO FUCKING BAD! IT FUCKING SUCKS BEING HERE! FUUUUUCK! AND I’M FUCKING SICK OF WORRYING ABOUT EVERYTHING I EAT! FUUUCK YOU YOU FAT FUCKING PIG! FUUUUUUUCK! FU-HU-HUCK!” Mandy continued in a rage while Mann spoke to her. “Yeah….. there’s a lot of feelings inside you. At some point you gotta let those feelings out.” When she stopped screaming she just sat and cried facing the floor. Then Carol, having composed herself, got up and sat across from Monica. “Um Monica I couldn’t go to my brothers wedding so I really understand how much that sucks. That was a tough time for me too. I just wanted to say that.” Monica sat back up in her chair and wiped the tears from her face. “Thanks.” The room sat silent for a moment. “Ok I think I’m done.” But Mann continued looking at her.  “Wh-hat are you looking at?” She said half laughing. “Nothing” Mann began smiling back at her. “It’s just good to see the real you once in awhile.” She rolled her eyes and smiled. “Alright already I’m done.”
“Ok. Moving on.”
   “I gotta say something.” Kevin got up and sat across from Bryan. “Last week your dorm was still using the laundry room when it was our dorms time. I’d really appreciate it if you wouldn’t do that from now on.” Bryan sat forward. “Whatever man. You’re so full of shit. The other washer wasn’t even being used when I got my clothes out. You’re just playing games.” “I’m not playing games! Dude you know we only have so much time to use the laundry room.” “Oh come off it Kevin!”  Mann again entered the conversation. “If this was such a problem for you why didn’t you bring it up last week?” “I would’ve I just never got the chance too!”  “Oh cut the crap Kevin. You could’ve told him yourself at anytime. Bryan did he bring this up to you before this?” “Nope.” Bryan said confidently. “What’s the real reason you’re doing this Kevin. Are you just pissed at Bryan for pulling you up when you were out of line?” Just then Helen and Monica got up to sit across from Kevin. Helen began, “Yeah I think you’re just playing games. I don’t think you have any real issues, you’re just trying to get back at Bryan. It really pisses me off that you come in here and pretend you have issues.” Monica quickly grabbed her opportunity to speak. “Yeah I think you’re full of shit and personally it pisses me off because you make it feel unsafe to be here. I have real issues I want to deal with and it’s really disrespectful when you bring your bullshit in here.” “I’m not full of shit I really….” Kevin was cut off by Bryans voice. “You are so full of shit! Are you telling me you didn’t have one chance to bring this up to me in the last week?” “I don’t know maybe but….. “ “Oh get HONEST! Y’know you make it extremely unsafe for people here.  Others here have real things they need to talk about.”  Amidst the bickering Dan snuck a quick look at the clock...... two hours forty five minutes to go…………

25
CEDU / Brown Schools and derivatives / clones / How did they...
« on: July 02, 2008, 01:20:23 AM »
Here's some info that I found to be too similar to be coincidence.

 
Lifton's Thought Reform
Robert Jay Lifton was one of the early psychologists to study brainwashing and mind control. He called the method used thought reform, and offered the following eight methods that are used to change people's minds.

 

Milieu control
All communication with outside world is limited, either being strictly filtered or completely cut off. Whether it is a monastery or a behind-closed-doors cult, isolation from the ideas, examples and distractions of the outside world turns the individuals attention to the only remaining form of stimulation, which is the ideology that is being inculcated in them.

This even works at the intrapersonal level, and individuals are discouraged from thinking incorrect thoughts, which may be termed evil, selfish, immoral and so on.

Mystical manipulation
A part of the teaching is that the group has a higher purpose than others outside the group. This may be altruistic, such as saving the world or helping people in need. It may also be selfish, for example that group members will be saved when others outside the group will perish.

All things are then attributed and linked to this higher purpose. Coincidences (which actually may be deliberately engineered) are portrayed as symbolic events. Attention is given to the problems of out-group people and attributed to their not being in the group. Revelations are attributed to spiritual causes.

This association of events is used as evidence that the group truly is special and exclusive.

Confession
Individuals are encouraged to confess past 'sins' (as defined by the group). This creates a tension between the person's actions and their stated belief that the action is bad, particularly if the statement is made publicly. The consistency principle thus leads the person to fully adopt the belief that the sin is bad and to distance themselves from repeating it.

Discussion of inner fears and anxieties, as well as confessing sins is exposing vulnerabilities and requires the person to place trust in the group and hence bond with them. When we bond with others, they become our friends, and we will tend to adopt their beliefs more easily.

This effect may be exaggerated with intense sessions where deep thoughts and feelings are regularly surfaced. This also has the effect of exhausting people, making them more open to suggestion.

Self-sanctification through purity
Individuals are encouraged to constantly push towards an ultimate and unattainable perfection. This may be rewarded with promotion within the group to higher levels, for example by giving them a new status name (acolyte, traveller, master, etc.) or by giving them new authority within the group.

The unattainability of the ultimate perfection is used to induce guilt and show the person to be sinful and hence sustain the requirement for confession and obedience to those higher than them in the groups order of perfection.

Not being perfect may be seen as deserving of punishment, which may be meted out by the higher members of the group or even by the person themselves, who are taught that such atonement and self-flagellation is a valuable method of reaching higher levels of perfection.

Aura of sacred science
The beliefs and regulations of the group are framed as perfect, absolute and non-negotiable. The dogma of the group is presented as scientifically correct or otherwise unquestionable.

Rules and processes are therefore to be followed without question, and any transgression is a sin and hence requires atonement or other forms of punishment, as does consideration of any alternative viewpoints.

Loaded language
New words and language are created to explain the new and profound meanings that have been discovered. Existing words are also hijacked and given new and different meaning.

This is particularly effective due to the way we think a lot though language. The consequence of this is that the person who controls the meaning of words also controls how people think. In this way, black-and-white thinking is embedded in the language, such that wrong-doers are framed as terrible and evil, whilst those who do right (as defined by the group) are perfect and marvellous.

The meaning of words are kept hidden both from the outside world, giving a sense of exclusivity. The meaning of special words may also be revealed in careful illuminatory rituals, where people who are being elevated within the order are given the power of understanding this new language.

Doctrine over person
The importance of the group is elevated over the importance of the individual in all ways. Along with this comes the importance of the the group's ideas and rules over personal beliefs and values.

Past experiences, beliefs and values can all thus be cast as being invalid if they conflict with group rules. In fact this conflict can be used as a reason for confession of sins. Likewise, the beliefs, values and words of those outside the group are equally invalid.

Dispensed existence
There is a very sharp line between the group and the outside world. Insiders are to be saved and elevated, whilst outsiders are doomed to failure and loss (which may be eternal).

Who is an outsider or insider is chosen by the group. Thus, any person within the group may be damned at any time. There are no rights of membership except, perhaps, for the leader.

People who leave the group are singled out as particularly evil, weak, lost or otherwise to be despised or pitied. Rather than being ignored or hidden, they are used as examples of how anyone who leaves will be looked down upon and publicly denigrated.

People thus have a constant fear of being cast out, and consequently work hard to be accepted and not be ejected from the group. Outsiders who try to persuade the person to leave are doubly feared.

Dispensation also goes into all aspects of living within the group. Any and all aspects of existence within the group is subject to scrutiny and control. There is no privacy and, ultimately, no free will.

Lifton's Brainwashing Processes

Robert Jay Lifton was one of the early psychologists to study brainwashing and mind control. He called the method used thought reform. From an analysis of two French priests who had been subjected to brainwashing, he identified the following processes used on them:

Assault on identity
Aspects of self-identity are systematically attacked. For example the priests were told that they were not real Fathers. This has a serious destabilizing effect as people lose a sense of who they are. Losing the self also leads to weakening of beliefs and values, which are then easier to change.

Guilt
Constant arguments that cast the person as guilty of any kind of wrong-doing leads them to eventually feel shame about most things and even feel that they deserve punishment. This is another piece of the jigsaw puzzle of breakdown.

Self-betrayal
When the person is forced to denounce friends and family, it both destroys their sense of identity and reinforces feelings of guilt. This helps to separates them from their past, building the ground for a new personality to be built.

Breaking point
The constant assault on identity, guilt and self-betrayal eventually leads to them breaking down, much as the manner of the 'nervous breakdown' that people experience for other reasons. They may cry inconsolably, have convulsive fits and fall into deep depression. Psychologically, they may effectively be losing a sense of who they are and hence fearing total annihilation of the self.

Leniency
Just at the point when the person is fearing annihilation of the self, they are offered a small kindness, a brief respite from the assault on their identity, a cigarette or a drink. In those moments of light amongst the darkness, they may well feel a deep sense of gratitude, even though it is their torturer who is offering the 'kindness'. This is another form of Hurt and Rescue, albeit extreme.

The compulsion to confessHaving being pulled back from the edge of breakdown, they are then faced with the contrast of the hurt of potential further identity assault against the rescue of leniency. They may also feel the obligation of exchange in a need to repay the kindness of leniency. There also may be exposed to them the opportunity to assuage themselves of their guilt through confession.

The channeling of guilt
The overwhelming sense of guilty and shame that the person is feeling will be so confused by the multiple accusations and assaults on their identity, that the person will lose the sense of what, specifically, they are guilty of, and just feel the heavy burden of being wrong.

This confusion allows the captors to redirect the guilt towards what ever they please, which will typically be having lived a life of wrong and bad action due to living under an ideology which itself is wrong and bad.

Reeducation: logical dishonoring
The notion that the root cause of their guilt is an externally imposed ideology is a straw at which the confused and exhausted person grasps. If they were taught wrongly, then it is their teachers and the ideology that is more at fault. Thus to assuage their guilt, further confession about all acts under the ideology are brought out. By mentally throwing away these acts (in the act of confession) they also are now completing the act of rejecting the whole ideology.

Progress and harmony
The rejection of the old ideology leaves a vacuum into which the new ideology can be introduced. As the antithesis of the old ideology, it forms a perfect attraction point as the person flees the old in search of a contrasting replacement.

This progress is accelerated as the new ideology is portrayed as harmonious and ideally suited to the person's needs. Collegiality and calm replaces pain and punishment. The captors thus contrast in visible and visceral ways how wonderful the new ideology is as compared to the sins and the pain of the old ideology.

Final confession and rebirth
Faced with the stark contrast of the pain of the past with the rosy glow of the future that the new ideology presents, the person sheds any the final allegiance to the old ideology, confessing any remaining deep secrets, and takes on the full mantle of the new ideology.

This often feels, and has been described by many, as a form of rebirth. It may be accompanied by rites of passage as the person is accepted and cemented into the new order. The rituals will typically include strong statements made by the person about accepting the new ideology fully and completely, swearing allegiance to its leaders. Saluting flags, kissing other artefacts and other symbolic acts, all solemnly performed, all anchor them firmly in the new ground.

Conversion techniques
 

Techniques > Conversion > Conversion techniques

 

Conversion to a different way of thinking and different beliefs appears in many different situations. Although the techniques here are drawn from studies of brainwashing and cult conversion, they are surprisingly common, at least in more acceptable forms, in many other groups and organizations.

Breaking sessions: that pressure a person until they crack.
Changing values: to change what is right and wrong.
Confession: to leave behind the undesirable past.
Entrancement: open the mind and limit rational reflection.
Engagement: that draws a person in.
Exhaustion: so they are less able to resist persuasion.
Guilt: about the past that they can leave behind.
Higher purpose: associate desirability with a higher purpose.
Identity destruction: to make space for the new identity.
Information control: that blocks out dissuading thoughts.
Incremental conversion: shifting the person one step at a time.
Isolation: separating people from dissuasive messages.
Love Bomb: to hook in the lonely and vulnerable.
Persistence: never giving up, wearing you down.
Special language: that offers the allure of power and new meaning.
Thought-stopping: block out distracting or dissuading thoughts.

http://changingminds.org/techniques/con ... niques.htm

***ALL OF THIS WAS PRESENT AT CEDU***

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