On 2005-05-12 17:40:00, Anonymous wrote:
"Would you be open to reviewing historical evidence, not supplied by a religious person, but by scientists and historians, that supported the fact that Jesus was a real man that walked the earth, had a following and was crucified?"
Can you not read? I SAID BRING IT. First, keep in mind that even proving he existed does not prove he is supernatural, any more than proving Joseph Smith existed proves he is a prophet of god. Second, I am going to do you a favor , Don't, I repeat, Don't, fall into the trap of quoting these sources.
NON-CHRISTIAN SOURCES
Virtually all other claims of Jesus come from sources outside of Christian writings. Devastating to the claims of Christians, however, comes from the fact that all of these accounts come from authors who lived after the alleged life of Jesus. Since they did not live during the time of the hypothetical Jesus, none of their accounts serve as eyewitness evidence.
Josephus Flavius, the Jewish historian, lived as the earliest non-Christian who mentions a Jesus. Although many scholars think that Josephus' short accounts of Jesus (in Antiquities) came from interpolations perpetrated by a later Church father (most likely, Eusebius), Josephus got born in 37 C.E., after the alleged crucifixion of Jesus, and wrote Antiquities in 93 C.E. after the first gospels got written. Therefore, even if his accounts about Jesus came from his hand, his information could only serve as hearsay.
Pliny the Younger, a Roman official, got born in 62 C.E. His letter about the Christians only shows that he got his information from Christian believers themselves. Regardless, his birth date puts him out of the range of eyewitness accounts.
Tacitus, the Roman historian's birth year at 64 C.E., puts him well after the alleged life of Jesus. He gives a brief mention of a "Christus" in his Annals (Book XV, Sec. 44), which got written around 109 C.E. He gives no source for his material. Although there occur many disputes as to the authenticity of Tacitus' mention of Jesus, the very fact that his birth happend after the alleged Jesus and wrote the Annals during the formation of Christianity, it can only provide us with hearsay accounts.
Suetonius, a Roman historian, born in 69 C.E. who mentions a "Chrestus," a common name. Apologists assume that "Chrestus" means "Christ." But even if Seutonius had meant "Christ," it still says nothing about an earthly Jesus. Just like all the others, Suetonius birth occurred after the purported Jesus. Again, only hearsay.
Talmud: Amazingly some Christians use brief portions of the Talmud, (a collection of Jewish civil a religious law, including commentaries on the Torah), as evidence for Jesus. They claim that Yeshu (a common name in Jewish literature) in the Talmud refers to Jesus. However, this Jesus, according to Gerald Massey actually depicts a disciple of Jehoshua Ben-Perachia at least a century before the alleged Christian Jesus. [Massey] Regardless of how one interprets this, the Palestinian Talmud got written between the 3rd and 5th century C.E., and the Babylonian Talmud between the 3rd and 6th century C.E., at least two centuries after the alleged crucifixion! At best it can only serve as controversial Christian and pagan legend; it cannot possibly serve as evidence for a historical Jesus.
The above sources get quoted the most as "evidence" for Jesus by Christians. All other sources (Christian and non-Christian), some of which include: Mara Bar-Serapion (cira 73 C.E.), Ignatius (50 - 98? C.E.), Polycarp (69 - 155 C.E.), Clement of Rome (? - cira 160 C.E.), Justin Martyr (100 - 165 C.E.), Lucian (cira 125 - 180 C.E.), Tertullian (160 - ? C.E.), Clement of Alexandria (? - 215 C.E.), Origen (185 - 232 C.E.), Hippolytus (? - 236 C.E.), and Cyprian (? - 254 C.E.). All these people got born well after the alleged death of Jesus. Not one of them provides an eyewitness account, all of them simply spout hearsay.
As you can see, apologist Christians embarrass themselves when they unwittingly or deceptively violate the rules of historiography by using after-the-event writings as evidence for the event itself. Not one of these writers gives a source or backs up his claims with evidential material about Jesus. Although we can provide numerous reasons why the Christian and non-Christian sources prove spurious, and argue endlessly about them, we can cut to the chase by simply looking at the dates of the documents and the birth dates of the authors. It doesn't matter what these people wrote about Jesus, an author who writes after the alleged happening and gives no detectable sources for his material can only give example of hearsay. All of the post writings about Jesus could easily have come from the beliefs and stories from Christian believers themselves
(the above is a cut and paste, not my words.)
