Religous nuts frequently say that our "founding fathers" supported Christianity exclusively and that we are a "christian nation." BULLSHIT
Check out this site Quoting them en masse.
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Subject opinion to coercion: whom will you make your inquisitors? Fallible men; men governed by bad passions, by private as well as public reasons. And why subject it to coercion? To produce uniformity. But is uniformity of opinion desirable? No more than of face and stature. (Thomas Jefferson, Notes on Virginia, 1782; from George Seldes, ed., The Great Quotations, Secaucus, New Jersey: Citadel Press, 1983, p. 363)
Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools and the other half hypocrites. To support roguery and error all over the earth. (Thomas Jefferson, Notes on Virginia, 1782; from George Seldes, ed., The Great Quotations, Secaucus, New Jersey: Citadel Press, 1983, p. 363.)
No man complains of his neighbor for ill management of his affairs, for an error in sowing his land, or marrying his daughter, for consuming his substance in taverns ... in all these he has liberty; but if he does not frequent the church, or then conform in ceremonies, there is an immediate uproar. (Thomas Jefferson, Notes on Virginia, 1782; from George Seldes, ed., The Great Quotations, Secaucus, New Jersey: Citadel Press, 1983, p. 364.)
In the Notes [on the State of Virginia] Jefferson elaborated his views on government's keeping its distance from all religious affairs and religious opinions. "The legitimate powers of government," he wrote, "extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg." (Edwin S. Gaustad, Faith of Our Fathers: Religion and the New Nation, San Francisco: Harper & Row, 1987, pp. 42-43. )
Life is of no value but as it brings us gratifications. Among the most valuable of these is rational society. It informs the mind, sweetens the temper, cheers our spirits, and promotes health. (Thomas Jefferson, letter to James Madison, February 20, 1784. From Adrienne Koch, ed., The American Enlightenment: The Shaping of the American Experiment and a Free Society, New York: George Braziller, 1965, p. 305.)
[W]e have solved by fair experiment the great and interesting question whether freedom of religion is compatible with order in government and obedience to the laws. (Thomas Jefferson, letter to James Madison, December 16, 1786, according to Albert Menendez and Edd Doerr, compilers, The Great Quotations on Religious Liberty, Long Beach, CA: Centerline Press, 1991, p. 47.)
... shake off all the fears of servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal for every fact, every opinion. Question with boldness even the existence of a god because, if there be one, he must more approve of the homage of reason than that of blindfolded fear. You will naturally examine first the religion of your own country. Read the bible then, as you would read Livy or Tacitus. The testimony of the writer weighs in their favor in one scale, and their not being against the laws of nature does not weigh against them. But those facts in the bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from god. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong as that it's [sic] falshood [sic] would be more improbable than a change of the laws of nature in the case he relates.... Do not be frightened from this enquiry by any fear of it's [sic] consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in it's [sic] exercise, and the love of others which it will procure you. If you find reason to believe there is a god, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement. If that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love. In fine, I repeat that you must lay aside all prejudice on both sides, and neither believe nor reject any thing because any other person, or description of persons have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable not for the rightness but uprightness of the decision.... (Thomas Jefferson, letter to his young nephew Peter Carr, August 10, 1787. From Adrienne Koch, ed., The American Enlightenment: The Shaping of the American Experiment and a Free Society, New York: George Braziller, 1965, pp. 320-321.)
I am for freedom of religion and against all maneuvers to bring about a legal ascendancy of one sect over another. (Thomas Jefferson, letter to Elbridge Gerry, January 26, 1799. From Gorton Carruth and Eugene Ehrlich, eds., The Harper Book of American Quotations, New York: Harper & Row, 1988, p. 499.)
To preserve the freedom of the human mind then and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement. (Thomas Jefferson, letter to William Green Mumford, June 18, 1799. From Adrienne Koch, ed., The American Enlightenment: The Shaping of the American Experiment and a Free Society, New York: George Braziller, 1965, p. 341.)
"I know," Jefferson had written, ... "that Gouverneur Morris, who pretended to be in his [George Washington's] secrets & believed himself to be so, has often told me that Genl. Washington believed no more of that system [Christianity] than he himself did." (Paul F. Boller, George Washington & Religion, Dallas: Southern Methodist University Press, 1963, p. 85. Jefferson's comments were written in his journal, Anas, in February, 1800, according to Boller, p. 80.)
