I would simplify what appears to me to be what we are agreeing on.
Some labels that are placed on us can and do define who we are. Those labels create a social context that makes it impossible to avoid being defined. Therefore the label has the power to stop you from pursuing a path that is you, producing actions that are yours, YET THE SOCIAL ENVIRONMENT WILL HOLD YOU ACCOUNTABLE FOR THOSE ACTIONS WITH THE (mis)UNDERSTANDING THAT THE LABEL IS THE PERSON, PART OF WHAT DEFINES THEM, AND IS THE EXPLANATION FOR THE BEHAVIOR, WHEN THE LABEL ITSELF IS REALLY RESPONSIBLE FOR THE BEHAVIOR.
You make some good points awake and I see what you are saying. The label does take on a power of its own and there are certain aspects that you cannot control. One being how people perceive you upon seeing or hearing about your label.
Not sure if you are familiar with "The Scarlet Letter" or not but take Hester for example. She had no control over the label placed upon her or the way people viewed her but she was able to redefine herself and look beyond the label and focus on raising her daughter Pearl. In Hester's own mind, over time, the label no longer defined who she was. She had become a good and caring mother. So even underneath the weight of her social stigma she prevailed and was able to live a happier life than most of the other woman in her social circle….. The stigma was still there and people judged her but the label no longer defined her.
For the longest time my Avatar was labeled with “Aspen’s Goebbels”. This label was placed there to discredit my posts and was a punishment for not going along with the group think here on fornits. I chose my own path, think independently and that is not taken very well here (as many people know all too well). Even though I am not a part of Aspen nor a member of the Nazi party some people, upon viewing my avatar, judged me as an "evil industry person" lol. So in some respects the label was effective in discrediting my point of view. But in my own mind I know who I am and this prevailed in most cases and people were able to look beyond this label placed upon me and see me for who I am.
In Hesters case the Label "did" alter her behavior because she had no choice, she couldn’t leave and she had a daughter to raise. In my case the label only affected me here on fornits and I was able to come and go as I pleased so it didn’t affect who I was or soften my point of view.
I haven’t read that book. It does sound like an interesting story though, and you make some interesting comparisons to your own experience with labels here on fornits. When you say,
“In my case the label only affected me here on fornits and I was able to come and go as I pleased so it didn’t affect who I was or soften my point of view. “
I don’t think quite so many people realize how important the ability to withdraw from the field is for someone to maintain a stable and secure sense of self. If you spend enough time in a situation in which your identity is being attacked and you can’t withdraw yourself, a person can, and likely will, simply become ‘withdrawn’. This is yet another label the individual is held responsible for.
If the subject is prevented from withdrawing from the field, is then being continually held accountable for being withdrawn and is under constant pressure to overcome this negative label, you are setting up a classic context for a person to develop a dissociated sense of self.
You are in effect asking the person to stop acting on reality but be sensitive to and act on the false reality presented by the social body in control of their environment. In order to act functionally within the “reality” created by the social environment, this person has to teach themselves to properly anticipate and create imaginary “reality constructs” to match the demands of the group. The result is a dissociated sense of self in which a person suppresses their natural, spontaneous reactions to the environment, and must be constantly re-interpretting the experience, that they feel is real, to produce an outward appearance that will match the “reality” imposed by the group.
None of this is new. This conceptual theory of how mental illness develops has been explored and it’s history also produced divisions concerning the ethical use of force in therapy. It also inspired new theories and many bodies of work concerning techniques of coercive persuasion specifically for use in therapeutic settings with clients resistant to therapy.
Are you familiar with any of this?
Here is the theoretical root that describes the danger of the situation we are talking about.
“TOWARDS A THEORY OF SCHIZOPHRENIA (1956) Gregory Bateson, Don D. Jackson, Jay Haley, and John Weakland
This is a report on a research project which has been formulating and testing a broad systematic view of the nature, etiology, and therapy of Schizophrenia…… We have now reached common agreement on broad outlines of a communicational theory of the origin and nature of Schizophrenia; this paper is a preliminary report on our continuing research.
we must look NOT for some specific traumatic experience in the infantile etiology but rather for characteristic sequential patterns…. The sequences MUST have this characteristic: that from that the patient will aquire the mental habits which are exemplified in schizophrenic communication. That is to say, HE MUST LIVE IN A UNIVERSE WHERE THE SEQUENCE OF EVENTS ARE SUCH THAT HIS UNCONVENTIONAL COMMUNICATION HABITS WILL BE IN SOME SENSE APPROPRIATE.
The hypothesis that we offer is that sequences of this kind in the external experience of the patient are responsible for the inner conflicts of Logical Typing. For such unresolvable sequences of experiences, we use the term DOUBLE BIND.
THE DOUBLE BIND
The necessary ingredients for a Double Bind situation, as we see it, are:
1. Two or more persons.- Of these we designate one, for purposes of our definition, as the “Victim”…..
2. Repeated experience.- …. The Double Bind structure comes to be an habitual expectation.
3. A primary negative injunction.- This may have either of two forms: ( a) Do not do so and so or I will punish you, or (b) If you do not do so and so, I will punish you…. We assume that punishment may either be the withdrawal of love or the expression of hate or anger- or, most devastating, the kind of abandonment that results from the parent’s expression of extreme helplessness.
4. A secondary injunction conflicting with the first at a more abstract level, and like the first enforced by punishments or signals which threaten survival.- This secondary injunction is more difficult to describe than the primary for two reasons. First, the secondary injunctionis commonly communicated to the child through non-verbal means. Posture, gesture, tone of voice, meaningful action, and the implications concealed in verbal comment may all be used to convey this more abstract message. Second, the secondary injunction may, therefore, include a wide variety of forms; for example, “Do not see this as punishment” ; “Do not see me as a punishing agent”; “Do not submit to my prohibitions”: “Do not think of what you must not do”; Do not question my love of which the primary prohibition is (or is not) an example” and so on….
6. A tertiary negative injunction prohibiting the victim from escaping from the field.- …. It seems that in some cases the escape from the field is made impossible by certain devices which are not purely negative, e.g. capricious promises of love, and the like.
7. Finally the complete set of ingredients is no longer necessary when the victim has learned to perceive his universe in Double Bind patterns. Almost any part of the Double Bind sequence may then be sufficient to precipitate panic or rage. The pattern of conflicting injunctions may even be taken over by hallucinatory voices.”
>>>
Believe it or not there have been at least a few experimental settings (that I know of) that experimented on groups utilizing this simple formula and were successful in not only reproducing schizophrenic symptoms, but noted that if the experiment did not reveal it’s purpose to the subjects after the fact that the symptoms persisted. Subjects that were told about it afterwards did not retain the resulting symptoms. As well, the ingredients of the Double Bind have been maintained and analyzed within an institutional setting. Moreso I have read that further considerations concerning social experimentation of the Double Bind were not pursued because it is simply unethical to produce, or even try to produce, such a state even in voluntary subjects for the reason that the true beliefs of the experimenters cannot overtly be made known for it to work.
There is a great deal to discuss in this area, but I want to take our conversation topic a bit further to say, IN SOME CASES LABELS HAVE THE POWER TO CAUSE MENTAL ILLNESS.
In cases like we have been discussing, and in the cases of the children in the video, (for now I will submit that it is debatable as to how well it represents typical treatment, nevertheless represents the context described in the Double Bind.)
I would consider watching this video again, observing the actions of the children and reconsidering just what is going on in the scene before you.
http://www.youtube.com/watch?v=FdDri7Bb ... re=relatedThere are children wildly catharting, sobbing having given up any struggle against the therapists even when being forcibly restained, intense pressure to express anger to “get the rage out of them”, the child is directed to not just recant but ‘re-live’ past trauma (which the child does act out, and is seemingly distraught).
There is a child restrained within blankets under the pretense that he is reliving pre-natal trauma and is expected to purge himself of that pain. (In my opinion he seems to be struggling to give his therapists the genuine reaction that the therapists want).
During the process the therapist asks the child if he trusts them. He says yes. Can you trust the childs word on this? Can you hold him accountable for his answer?
One of the therapists in the video says, “We can’t make children have feelings. Everyone has a feeling. What we do is help them identify those feelings.” (Are those feelings really theirs, or is it just what they are showing in this situation?)
Whooter, you said we are (in part) defined by how we feel.
I think another important question to ask is can someone control how you feel? Or even further can expressed misinterpretation of genuine emotional signals actually teach a person that expressing that emotion will not achieve the desired cathartic effect?
If so, would a reasonable defense be to repress the emotion entirely? Or is it possible a developing child (as in the video) might even learn to completely confuse signals of love and fear coming from their social environment? Based on this situation is it possible that a child could be taught to produce signals implying openness and love AS A DEFENSE when threatened with confrontation and states of fear?
Later in the video a psychologist identifies this kind of bonding behaviour as “trauma bonding that you see in people who are taken hostage”.
I think we can see that the behaviors of the children can be linked to the guided experience given to them by the therapists, and that the experience could be considered traumatic to anyone.
It was also later compared to brainwashing. I don’t know if I would qualify it on those exact terms, but it is easy for me to see why such a comparison would be drawn.
Nearer the end of the video a woman (who seems to have developed within the social norm) relates her childhood experience with bonding therapy saying, “ I would fake my way out of it, because I didn’t want to do what they were making me do.”
This is the perfect implication of what we should consider is really taking place in the video. The children are producing the symptoms of the illness AS A DEFENSE AGAINST THE LABEL THAT HAS BEEN PLACED ON THEM WHICH PUTS THEM IN THAT THREATENING SITUATION. THE THERAPISTS ARE DEMANDING THAT, FOR THE CHILDREN TO PROGRESS AND LEAVE THERAPY, THE CHILDREN PRODUCE THE VERY SYMPTOMS OF THE ILLNESS THEY ARE LABELLED AS.
THEIR ONLY DEFENSE IS TO ADMIT THEY ARE ILL!
One thing I asked you previously in this conversation that I want you to ask yourself again is, “How would you attempt to be “you” in this situation? How would you feel about yourself?... and I would even broaden that to question that in some cases people will actually TRUST the reality presented by the social environment and TAKE ON THE FALSE BELIEF THAT THEY ARE RESPONSIBLE FOR THE ACTIONS LABELED AS “THEIRS”, AND AS WELL, SOLELY ACCOUNTABLE FOR THEIR FEELINGS IN THAT SITUATION, AND HENCE CAN EVEN BELIEVE IN THEIR OWN ADMISSION OF ILLNESS. ( At best I wish you to take these questions as rhetorical just for your consideration in these matters.)
A was just about to go on and on at length about how my own experience, but if a picture was worth a thousand words, and the video with the RAD treatment equalled a novel, you would be in for alot of reading to encompass my experience.
One major difference was that I was l not labelled ‘RAD’ but ‘Troubled Teen’.
As a result I was restrained by my peers within the context that the choice to “fight for my life or die” was mine, and the result of which I was held accountable for. I was directed and forced to recant, relive and cathart over ‘assumed’ past traumas, and once I acted on their direction, I was under constant threat of punishment (under the guise of help and therapy) to ritually re-display the emotional purge associated with that event in order to get ‘better’ and progress in therapy. I was pressured under the social environment to verbally attack my friends.
It was dictated to me that, in order to get better, I express (with every fiber of my being, “scream with your whole body” ... if you can make sense of that) in therapy my rejection and hatred for every member of my family, Mother, Father, and Brother. I was held accountable. I won’t go on, but it goes on.
You said you have struggled against labels yourself here on fornits. You said people should be free to meet with a clean slate. You said if people want to use labels to define themselves that is fine, but other’s shouldn’t do it.
You have a clean slate with me. At this point you can define yourself to me in any way you’d like and I will respond with the common courtesy of taking your word for that. Our continued interaction, and a focused discussion along clear, logical lines of thought are all that are necessary here.
I, like you, don’t want labels attached to me either. I am not “just one of a few bad apples” or “ a small percentage of people that did not do well”, (which are labels I myself have felt were to my opposition on this board).
Instead I would preffer you to give me the same courtesy you would a rape victim, or cancer victim who actually preffer to be reffered to as “Survivor”
I am a survivor, and I’d like to be respected as such. So, my hand is out. Can you honor that?